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1985 Oct The Promise of World Peace
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1987 Jun 17 Treatment of Covenant-breakers in Writing
1987 Sept 14 Resurrection of Christ
1988 Dec 29 Individual Rights and Freedoms
1988 Mar 13 Guidance to Poets
1990 Nov 06 Changes to Baha'u'llah and the New Era
1991 Aug 28, The Condition of non-Baha'i Relatives after Death
1991 Sept 08 Translation Authorities and Review
1992 Dec 10 Issues Related to Study Compilation
1992 Preface to the Aqdas
1992 Sept 27 Authenticity of Some Well-known Prayers
1993 Jan 21 Translations of the Guardian
1993 Mar 05 Aqdas Introduction Letter
1993 Nov 09 Promoting Entry by Troops
1994 Dec 11 Prayers of Shoghi Effendi
1994 Dec 15 Elucidations of the House of Justice
1994 Dec 20 Request for Materials on the Siege of Zanjan
1994 Feb 22 The Concept of Ether
1994 Nov 26 Policy Concerning Provisional Translations
1995 Mar 12 Mental Tests
1995 Oct 22 Compilation on Socrates
1996 Apr 02 Date of Revelation of Tablet of Ishraqat
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1996 Dec 03 Tablets of the Hair
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1998 Feb 22 Station of Paul
1998 Jul 02 Haziratu'l Quds and Mashriqu'l Adhkar
1998 Jul 21 Current Guidance on Baha'i Publishing
1998 Mar 19 Complete Compilation on Scholarship
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Holy Texts and Publications, elucidation : 1987 Jun 17 Treatment of Covenant-breakers in Writing
The Universal House of Justice
The Bahá'í World Centre

Treatment of Covenant-breakers in writing of Bahá'í history

(Previously published in the Bahá'í Studies Bulletin, vol. 5.3-6.1, June 1991, pp. 138-39.)

Letter from the Department of the Secretariat of the Universal House of Justice to xxxx,

17 June 1987
Dear Bahá'í Friend:

Your letter of 29 March 1987 concerning the treatment of Covenant-breakers in the writing of Bahá'í history was received by the Universal House of Justice and we have been asked to convey its reply.

Bahá'í historians have the obligation to present the truth in their works on the Faith and they should not distort history by avoiding treatment of Covenant-breakers when this is called for. Even so, as Bahá'ís they will want to exercise great care in determining what may be necessary for them to read from the writings of Covenant-breakers to satisfy the requirements of their research.

To read the writings of Covenant-breakers is not forbidden to the believers and does not constitute in itself an act of Covenant-breaking. Indeed, some of the Bahá'ís have the unpleasant duty to read such literature as part of their responsibilities for protecting the Cause of Bahá'u'lláh. However, the friends are warned in strongest terms against reading such literature because Covenant-breaking is a spiritual poison and the calumnies and distortions of the truth which the Covenant-breakers give out are such that they can undermine the faith of the believer and plant the seeds of doubt unless he is forearmed with an unshakable belief in Bahá'u'lláh and His Covenant and a knowledge of the true facts. This is a factor that any Bahá'í doing research into the history of the Faith must bear in mind, and he must himself decide, whenever he comes upon such documents, whether he feels justified in reading them for the purposes of his research.

In a letter dated 30 May 1972 to an individual believer, who had raised questions similar to yours, the House of Justice wrote:

We have received your letter... concerning your request

that, in connection with your studies and vocation, you

be permitted to study books written by Covenant-breakers

of the past.

If you consider that reading such books is necessary for

the purposes of your study and future work, you should have

no feeling of guilt in reading them.

The House of Justice appreciates the efforts being made by serious scholars to present the history of the Faith in its various aspects and will pray at the Holy Shrines that your part in such efforts may be confirmed by the Blessed Beauty.

With loving Bahá'í greetings,
For the Department of the Secretariat

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