More Books by Holy Texts and Publications, elucidation

1973 Apr 00 Intro to Synopsis and Codification of the Aqdas
1981 Jan 01 Other Holy Scriptures
1981 Sept 04 Several letters on Copyright Issues
1985 Oct The Promise of World Peace
1987 Jun 03 Compilation on Vying in Service
1987 Jun 17 Treatment of Covenant-breakers in Writing
1987 Sept 14 Resurrection of Christ
1988 Dec 29 Individual Rights and Freedoms
1988 Mar 13 Guidance to Poets
1990 Nov 06 Changes to Baha'u'llah and the New Era
1991 Aug 28, The Condition of non-Baha'i Relatives after Death
1991 Sept 08 Translation Authorities and Review
1992 Dec 10 Issues Related to Study Compilation
1992 Preface to the Aqdas
1992 Sept 27 Authenticity of Some Well-known Prayers
1993 Jan 21 Translations of the Guardian
1993 Mar 05 Aqdas Introduction Letter
1993 Nov 09 Promoting Entry by Troops
1994 Dec 11 Prayers of Shoghi Effendi
1994 Dec 15 Elucidations of the House of Justice
1994 Dec 20 Request for Materials on the Siege of Zanjan
1994 Feb 22 The Concept of Ether
1994 Nov 26 Policy Concerning Provisional Translations
1995 Mar 12 Mental Tests
1995 Oct 22 Compilation on Socrates
1996 Apr 02 Date of Revelation of Tablet of Ishraqat
1996 Aug 06, UFOs, Alien Abduction and Gen. Engineering
1996 Dec 02 Tablets of Ahmad and Holy Mariner
1996 Dec 03 Tablets of the Hair
1996 Feb 16, Misc Questions - Talisman, Virgin Birth
1996 Feb 19 On Opening up Publishing of Baha'i Literature
1996 Jun 12 Bibles of Abdu'l-Baha
1996 Mar 14 Scholars vs. Laymen
1996 May 09 Extracts on International Tribunal
1997 Jan 12 The Humourist
1997 Jul 20 Scholarship and Related Subjects
1997 Nov 06 Responses of Napoleon III and Queen Victoria
1998 Apr 06 Memorandum re Wives of Baha'u'llah
1998 Dec 16 Traditional practices in Africa
1998 Feb 22 Station of Paul
1998 Jul 02 Haziratu'l Quds and Mashriqu'l Adhkar
1998 Jul 21 Current Guidance on Baha'i Publishing
1998 Mar 19 Complete Compilation on Scholarship
1998 Mar 24 Abrogation of Past Dispensations
1998 Mar 24 Most Challenging Issue
1998 Oct 14 Capitalization of Pronouns Various Questions
1998 Sept 30 Compilation on the Hidden Words
1999 Apr 07, Issues Related to the Study of the Baha'i Faith
1999 Dec 13, Two Compilations on Scholarship - 1979 and 1983
1999 Jul 04 Publication of Historical Documents
1999 Jun 30 English Translations of Baha'i Writings
1999 Jun 30 Wider Latitude for Provisional Translations
1999 Mar 03, Use of the Star of the West in Ele. Form
1999 Mar 20 UHJ Peace Among Nations
1999 May 04 Access to Primary Sources
2000 Feb 02 Servants in the Holy Household
2000 July 18 UHJ Bahai Democratization
2000 May 08, Unrestricted Permission to Publish Sacred Texts
2001 Apr 18 Clarification of Var. Issues Raised by Provisional
2001 Apr 19 Unity of Nations and the Lesser Peace
2001 Aug 23 Stem-cell Research
2001 Jan 21 Source of Story in SDC
2001 Jul 01, Correct manner of Recitation of the Prayer Dead
2001 Jun 11 UHJ Overcoming Corruption
2001 Mar 21 UHJ Century of Light
2001 May 17, Approval of new title for Messages to America
2001 Oct 9 Authenticity of Prayer for New York
2001 Sep 19, Definition & Scope of 'Devotional Meetings
2002 Apr 28 UHJ Century Light in Persian
2002 April To the World's Religious Leaders
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Holy Texts and Publications, elucidation : 1981 Sept 04 Several letters on Copyright Issues
The Universal House of Justice
The Bahá'í World Centre
RE COPYRIGHT ON THE WRITINGS

TO THE NATIONAL SPIRITUAL ASSEMBLY OF THE BAHÁ'ÍS OF THE UNITED STATES

4 September 1981
Dear Bahá'í Friends,

The Universal House of Justice has been concerned of late to note an apparently growing impression among Spiritual Assemblies and individual believers in many parts of the world, that they must obtain copyright clearance before they may quote from the Sacred Texts of the Faith in any publication. It has now instructed us to make it clear that Spiritual Assemblies and individual believers are free to quote in their publications from any of the Writings of the three Central Figures of the Faith or from the writings of the beloved Guardian, whether in the original language or in translation, without obtaining clearance from the copyright holder, unless the copyright holder in the case of a translation is an individual or is a non-Bahá'í institution. It is recognised that this ruling may endanger copyrights, but we feel that this is a risk that must be taken.

The ruling is made to ensure that the Sacred Scriptures of our Faith and the writings of the beloved Guardian may be freely used by the believers; it does not change the existing requirements for individuals believers to submit their works on the Faith for review before publication, neither does it relieve Spiritual Assemblies of their responsibility to protect the dignity of the Faith and uphold the proper standard of reverence in the use of its Sacred Scriptures. Thus, if an Assembly sees that one of the friends is making use of any of the Holy Texts in an unbefitting manner, it should remonstrate with him and, if necessary, require him to stop doing so.

With loving Bahá'í greetings
Department of the Secretariat
The Universal House of Justice
The Bahá'í World Centre
Department of the Secretariat
December 1988
Dear Bahá'í friends,

Your letter and its enclosure on teaching the Faith through participation in electronic conferences were received on 13 November 1988 and were referred by Mr. Hugh Chance to the Universal House of Justice, which has instructed us to convey the following comments.

The House of Justice sees no objection to the utilization of electronic forums for personal teaching activities. Indeed, it feels that developing communications systems will, in time, present numerous opportunities for dissemination of information about the Faith, including initiatives to be undertaken by Bahá'í institutions.

It feels that your National Assembly has been wise in suggesting the use of quotations to minimize personal interpretation in presenting the tenets of the Faith. Given the relative anonymity of this form of teaching, the House of Justice would further encourage you to remain mindful of the potentially large audience which the forums involve and of 'Abdu'l-Bahá'í counsel to "be wary of disputation". In this connection, we are instructed to provide the following quotation from a letter dated 29 November 1937, written on behalf of the beloved Guardian to an individual believer.

...refrain, under any circumstances, from involving yourselves, much less the Cause, in lengthy discussions of a controversial character, as these besides being fruitless actually cause incalculable harm to the Faith. Bahá'u'lláh has repeatedly urged us not to engage in religious controversies, as the adapts of former religions have done. The Bahá'í teacher should be concerned above all in presenting the Message, in explaining and clarifying all its aspects... He should avoid all situations that, he feels, would lead to strife, to hair-splitting and interminable discussions.

The House of Justice was pleased to learn of this new teaching effort and of the transmission of "The Promise of World Peace" to various forums. You may wish to contact the office of the National Teaching Committee to obtain recommendations concerning other materials which might be posted to the forums, when appropriate, and to inquire about the availability of electronic documents which might be suitable for this purpose.

With loving Bahá'í greetings,
Baharieh Ma'ani
For Department of the Secretariat

cc: The International Teaching Center National Assembly of the United States

National Spiritual Assembly of the Bahá'ís of the United States

May 24, 1990

Spiritual Assembly of the Bahá'ís of Cleveland, Ohio

Dear Friends:

The National Spiritual Assembly asked us to respond on its behalf to your letter of March 12, 1990 regarding the Bahá'í Faith on the Cleveland Free-Net. We share your concern that the Bahá'í Faith Forum will be able to preserve the integrity of the Faith while developing into an effective method of teaching.

In general, your policies seem sound. In addition, we propose the following for your consideration:

1. The copyright laws state that extracts from published works may be quoted without permission; this is called "fair use." The length of the "fair use" extract is not defined: for example, a one page extract from a two hundred page book may be "fair use" but a one page extract from a three- page poem may not be fair use. We have forwarded a copy of your letter to the Bahá'í Publishing Trust so that it may provide you with the current copyright policy.

2. We have received a legal opinion from a law firm on putting Bahá'í literature on electronic bulletin boards. They have advised us that any publication of Bahá'í writings or literature by Bahá'ís on electronic bulletin boards should carry a copyright notice. For example, the Peace Statement should include "Copyright 1985 by the National Spiritual Assembly of the Bahá'ís of the United States. All rights reserved." Pleased be sure that the owner of the copyright and the date of the copyright are correct for each item on the Forum. They added that placement of the copyright notice was "discretionary," but suggested that, if the electronic bulletin board is of the type where the text might be modified by its customers, the Bahá'ís check the text periodically to determine whether it had been changed.

3. Pamphlets, articles from World Order, and other statements by Bahá'ís might be placed on the Forum once copyright permission has been obtained and if a copyright notice accompanies the text.

4. Any unpublished essays should be submitted to the National Spiritual Assembly's Literature Review Office for review before placement on the Forum. While Local Spiritual Assemblies are authorized to review materials for strictly local distribution, the Forum presumably is of the sort that anyone with access to a telephone and computer can call it. Hence review should be carried out by the National Spiritual Assembly's Literature Review Office.

Currently, review of articles of five to twenty pages' length takes two to five weeks, depending upon the complexity of the work. In "emergency" situations the review can be accomplished faster, and fax machines can be used to receive the essay and send the review.

5. Replies to questions, inevitable, will involve the discretion of the Forum's sysop and the Cleveland Spiritual Assembly, since they should not be delayed. Your suggested policy-that the sysop use his discretion to decide whether a question is simple enough for him to reply to, or whether it requires consultation with others -- seems wise. Any replies should carry the disclaimer that the reply is a "personal opinion." We will leave it to the discretion of the Cleveland Spiritual Assembly to set, monitor, and review policies regarding replies to questions posted on the Bulletin Board.

6. You may wish to use materials from the Office of Public Information since such material is not covered by copyright and has been used on other bulletin boards.

If you have any additional questions or comments, please contact our office, or Dr. Robert Stockman, of the Literature Review Office.

The National Assembly is very interested in the progress of the Bahá'í Faith Forum and commends you for your initiative and forethought. We would appreciate future correspondence from you so that we can stay informed of its development and can share your experience with others.

With warm Bahá'í regards,
For the Office of the Secretary

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