More Books by Administrative Order, Continuity

1965 Mar 09 Appointment of Guardian
1966 May 27 Guardianship and the UHJ
1974 Jul 25 Infallibility of the Guardian
1977 Aug 22 Clarification on Infallibility
1981 Jan 2-4 Counsellors Conference in Langenhain
1983 Oct 23 Social and Economic Development
1984 Oct 25 Universal House of Justice - Power of Elucidation
1988 May 31 UHJ Letter to NSA New Zealand
1988 May 31 Women and UHJ Membership
1988 Sept 25 Function of Research Department Various terms
1989 Aug 27 UHJ Letter 19 day Feast
1989 Aug 28 Issues Related to the Nineteen Day Feast
1993 Feb 14 Membership in Amnesty International
1993 Feb 7 Issues concerning community functioning
1994 May 19 response to US NSA
1994 Oct 10 External Affairs Strategy
1995 Apr 27 Separation of Church and State
1995 Mar 14 Language Concerns of Persian Friend in Australia
1995 May 18 Administration by Email
1995 May 18 Making Suggestions
1996 Aug 02 Confidentiality and Spiritual Assemblies
1996 Feb 18 Authority of the Universal House of Justice
1996 Jul 2 UHJ Criticism
1996 Jul 24 Dating of Will and Testament of Abdu'l-Baha
1996 July 02 Criticism of Institutions
1996 Jun 14 Infallibility Women on House of Justice
1996 Oct 22 Authentication and Authority
1997 Jan 31 Mason Remey and Those who Followed him
1997 Jun 03 Interpretational Authority of the House of Justice
1997 June 04 Covenant-Breaking and the Hands
1997 Mar 30 Meaning of 'Umumi re UHJ Membership
1997 May 30 Creation of Regional Baha'i Counsels
1998 Feb 08 Materialistic Elements in Academic Scholarship
1999 Feb 22 Rank of Counsellors
1999 Mar 01 Breaking a Tie Vote - Who Constitute Minorities
2000 Oct 29 Tranquility Zones
2000 Sept 29 Continental Pioneer Committees
2001 Apr 10 UHJ 19 Day Feast
2001 Dec 20 ITC Us BC Americas Clusters
2001 Dec 20 UHJ Us BC Americas Clusters
2001 Jan 29 UHJ Institution of the counselors
2001 Jan 29 UHJ Withdrawal
2002 Jul 30 Revised - Development of Institution of Huququ'llah
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Administrative Order, Continuity : 2000 Oct 29 Tranquility Zones
The Universal House of Justice
The Bahá'í World Centre
Department of the Secretariat
29 October 2000

The Universal House of Justice has received your email . . . in which, on behalf of . . . you request guidance concerning "Tranquillity Zones". At the direction of the House of Justice, its Research Department has prepared the enclosed memorandum in response to your query. It is hoped that this information will be of assistance to your community in its efforts to establish devotional programmes of this type.

With loving Bahá'í greetings,
Department of the Secretariat
M E M O R A N D U M
From: Research Department
To: The Universal House of Justice
Date: 29 October 2000
"Tranquillity Zones"

Mr . . . requests guidance concerning "Tranquillity Zones". According to Mr . . , there is a growing interest in "Tranquillity Zones" in many parts of the United Kingdom. A number of Bahá'í communities have participated in this initiative by organising devotional programmes of readings and music, open to the general public, that are aimed at producing an atmosphere of peace and calm. At such events, it is quite common for the participants to sit on the ground, perhaps on cushions, during the period of devotions.

Mr . . . explains that some of the Bahá'ís have expressed the view that sitting on the ground during devotions is disrespectful, and that the practice should be discontinued. He has been informed that "while one is praising God or in meditation on the Writings of the Manifestations of God, one should be sitting on a chair as this is the most respectful act of worship, rather than sitting on the ground, which could imply disrespect." Mr . . . seeks clarification of this point and enquires whether there are any guidelines on how "Tranquillity Zone" style meditations and devotions should be observed. We provide the following response.

The Research Department has, to date, not located any general prohibition in the Writings of the Faith concerning sitting on the ground during prayer and meditation. We note, however, that in the Kitáb-i-Aqdas, paragraph 154, Bahá'u'lláh prohibits the "use of pulpits" and, instead, encourages the use of "chairs and benches".[1] Note 168 contains further elucidation of this issue and an explanation of the context in which the guidance applies.

[1]The Kitáb-i-Aqdas: The Most Holy Book (Wilmette: Bahá'í Publishing

Trust,1993).

As to whether it is permissible to sit on the floor during prayer, the only reference we have been able to find so far is contained in the following extract from a letter dated 1 April 1982, written on behalf of the Universal House of Justice. The letter specifically addresses the question of the correct position for sitting during the Obligatory Prayer:

"Concerning other positions prescribed in the Obligatory Prayers

the House of Justice has instructed us to inform you that one of the

believers asked the Guardian a question about the correct position for

sitting. From the context it seems clear that this question is related to

the medium Prayer, but this is not explicitly stated. The Guardian's

reply states that sitting on a chair is permissible, but to sit on the

floor is preferable and more fitting."

With regard to Mr . . .'s request for guidelines concerning the conduct of "Tranquillity Zone" type devotional meetings, it is suggested that he seek advice from his National Spiritual Assembly. The National Assembly is in the position to guide him as to what is acceptable and dignified practice in the United Kingdom.


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