More Books by Administrative Order, Continuity

1965 Mar 09 Appointment of Guardian
1966 May 27 Guardianship and the UHJ
1974 Jul 25 Infallibility of the Guardian
1977 Aug 22 Clarification on Infallibility
1981 Jan 2-4 Counsellors Conference in Langenhain
1983 Oct 23 Social and Economic Development
1984 Oct 25 Universal House of Justice - Power of Elucidation
1988 May 31 UHJ Letter to NSA New Zealand
1988 May 31 Women and UHJ Membership
1988 Sept 25 Function of Research Department Various terms
1989 Aug 27 UHJ Letter 19 day Feast
1989 Aug 28 Issues Related to the Nineteen Day Feast
1993 Feb 14 Membership in Amnesty International
1993 Feb 7 Issues concerning community functioning
1994 May 19 response to US NSA
1994 Oct 10 External Affairs Strategy
1995 Apr 27 Separation of Church and State
1995 Mar 14 Language Concerns of Persian Friend in Australia
1995 May 18 Administration by Email
1995 May 18 Making Suggestions
1996 Aug 02 Confidentiality and Spiritual Assemblies
1996 Feb 18 Authority of the Universal House of Justice
1996 Jul 2 UHJ Criticism
1996 Jul 24 Dating of Will and Testament of Abdu'l-Baha
1996 July 02 Criticism of Institutions
1996 Jun 14 Infallibility Women on House of Justice
1996 Oct 22 Authentication and Authority
1997 Jan 31 Mason Remey and Those who Followed him
1997 Jun 03 Interpretational Authority of the House of Justice
1997 June 04 Covenant-Breaking and the Hands
1997 Mar 30 Meaning of 'Umumi re UHJ Membership
1997 May 30 Creation of Regional Baha'i Counsels
1998 Feb 08 Materialistic Elements in Academic Scholarship
1999 Feb 22 Rank of Counsellors
1999 Mar 01 Breaking a Tie Vote - Who Constitute Minorities
2000 Oct 29 Tranquility Zones
2000 Sept 29 Continental Pioneer Committees
2001 Apr 10 UHJ 19 Day Feast
2001 Dec 20 ITC Us BC Americas Clusters
2001 Dec 20 UHJ Us BC Americas Clusters
2001 Jan 29 UHJ Institution of the counselors
2001 Jan 29 UHJ Withdrawal
2002 Jul 30 Revised - Development of Institution of Huququ'llah
Administrative Committees
Free Interfaith Software

Web - Windows - iPhone








Administrative Order, Continuity : 1996 Jul 24 Dating of Will and Testament of Abdu'l-Baha
M E M O R A N D U M
From: Research Department
To: The Universal House of Justice
Date: 24 July 1996
The Dating of Abdu'l-Bahá'í Will and Testament

The Research Department has studied the query of Mrs. Sheila Banani in her email message of 7 June 1996. She has found contradictions among her sources for the "range of time within which Abdu'l-Bahá wrote the second and third sections of His Will and Testament", and wishes clarification of the matter.

Mrs. Banani refers to information contained in H. M. Balyuzi's " Abdu'l-Bahá" (Oxford: George Ronald, 1987), p. 484, to the effect that the Will and Testament was written by Abdu'l-Bahá in the years between 1901 and 1908, and that the reference to the Commission of Investigation (p. 489) shows that the first part must have been completed during or after 1907. She wonders if this means that parts II and III were written in 1908. On the other hand, she has heard that Abdu'l-Bahá wrote part II in 1919 or later, and that He wrote part III in 1921, just before He died. The following is our response.

As Mrs. Banani is no doubt aware, in "God Passes By" (Wilmette: Bahá'í Publishing Trust, 1987), p. 328, Shoghi Effendi states that the Will and Testament was "signed and sealed by Abdu'l-Bahá" and that it was "entirely written with His own hand". In a cable dated 20 January 1928 to an individual believer, the Guardian also noted that all three sections of the Will were undated:

FIRST AND SECOND SECTIONS SEALED SIGNED THIRD SIGNED ENTIRELY MASTER'S HANDWRITING ALL UNDATED.

In a letter dated 26 April 1928 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States and Canada, the Guardian enclosed a photograph of the three sections of the Will and Testament and he affirmed that, "Together they compose the entire Will." In this same letter he also commented that the sections of the Will "supplement one another".

In light of the Guardian's statement that the sections of the Will were "all undated", it is not possible to know, with certainty, when the various sections of the Will and Testament were revealed. We know from "God Passes By", p. 268, that Abdu'l-Bahá "penned His Will and Testament" "at an hour of grave suspense", during the period of His renewed incarceration in Akka, i.e., between 1901 and 1908, and that "its first section [was] composed during one of the darkest periods of His incarceration in the prison-fortress of Akka" (p. 328). The Research Department, has, to date, not been able to locate any additional authoritative information on this subject. However, based on a study of the text of the Will and Testament and other sources, we offer the following comment:

Parts I and II of the Will and Testament: These sections both

refer to the testimony of Mirza Badi'u'llah concerning the corruption

of the Sacred Texts by the Covenant-breakers (see p. 6 and pp.

20-21).1 (Wilmette: Bahá'í Publishing Trust, 1971).

It appears likely that they were revealed after 1903, since it

was in that year that Mirza Badi'u'llah addressed a letter to the

Bahá'ís announcing his break with Muhammad- Ali. See H. M. Balyuzi's "

Abdu'l-Bahá", p. 102.

Part I: On pp. 7-8 of part I of the Will and Testament,

reference is made to the arrival of a "Committee of Investigation" which

was appointed to enquire into the charges brought against the Master

by the Covenant- breakers. In "God Passes By", Shoghi Effendi

mentions that there were two Commissions. He indicates that the Master

met with the first Commission (p. 266), but that He "consistently

refused to meet or have any dealings with" the members of the second

Commission which arrived in "the early part of the winter of 1907" (pp.

269-270). Mr. Balyuzi, in his book " Abdu'l-Bahá" (pp. 111-113), gives the

date of the arrival of the first Commission as 1904. He recounts the

events that were reported to have taken place at that time, including

the statements made by Abdu'l-Bahá to the Committee of

Investigation. These statements deal with the subjects mentioned on pp. 7-8 of

the Will. For this reason it is suggested that part I of the Will

and Testament might well have been revealed in 1904, after the

Master's interrogations by the Commission.

Part II: Two pieces of "evidence" are offered with regard to

the dating of the second section of the Will and Testament. The

first concerns the statement written by Abdu'l-Bahá at the end of part

I explaining that it "hath for a long time been preserved under

ground" and observing that "certain parts of it were injured by the

damp" (p. 15). It is presumed that this statement was added by the

Master when the Will was retrieved from the "under ground" place in

which it had, "for a long time", been "preserved". Secondly, on p. 19

of the Will, Abdu'l-Bahá stresses the life-threatening danger in

which He found Himself:

I am now in very great danger and the hope of even an hour's life

is lost to me. I am thus constrained to write these lines for

the protection of the Cause of God, the preservation of His Law,

the safeguarding of His Word and the safety of His Teachings.

In "God Passes By", p. 269, Shoghi Effendi describes the nature

of the peril, including death or exile, facing the Master in the

period prior to and up until the sudden departure of the second

Commission of Inquiry in the winter of 1907.

Based on the foregoing, it is suggested that part II of the Will

and Testament of `Abdu'l-Bahá might have been revealed some time

around 1906/1907. The Research Department has found no evidence to

support the speculation that part II was written as late as 1919.

Part III: The Research Department has not, so far, located any

clear clues as to the date of the revelation of this section of the

Will and Testament. It is, however, interesting to observe the

Master's description of the activities of the Covenant-breakers, and

their efforts to subvert the Faith and to kindle the flame of sedition

in the heart of the government so that He would appear as "a mover

of strife" in the eyes of the government and that "Perchance

Abdu'l-Bahá may be put to death" (pp. 24-25). Perhaps, part III might also

have been revealed around the time of the second Commission, i.e.,

1906/1907. There is no evidence to support the possibility that part III

was revealed in 1921.

Mrs. Banani may also find of interest the discussion concerning the writing of parts I and II of the Will and Testament found in G. Brent Poirier's "The Flow of Divine Authority", published in "Deepen Magazine", the Journal of the Tsavo West Bahá'í Institute, vol. 3.4, no. 9, Winter 1996, p. 19.


Table of Contents: Albanian :Arabic :Belarusian :Bulgarian :Chinese_Simplified :Chinese_Traditional :Danish :Dutch :English :French :German :Hungarian :Italian :Japanese :Norwegian :Persian :Portuguese :Romanian :Russian :Spanish :Turkish :Ukrainian :