More Books by Administrative Order, Continuity

1965 Mar 09 Appointment of Guardian
1966 May 27 Guardianship and the UHJ
1974 Jul 25 Infallibility of the Guardian
1977 Aug 22 Clarification on Infallibility
1981 Jan 2-4 Counsellors Conference in Langenhain
1983 Oct 23 Social and Economic Development
1984 Oct 25 Universal House of Justice - Power of Elucidation
1988 May 31 UHJ Letter to NSA New Zealand
1988 May 31 Women and UHJ Membership
1988 Sept 25 Function of Research Department Various terms
1989 Aug 27 UHJ Letter 19 day Feast
1989 Aug 28 Issues Related to the Nineteen Day Feast
1993 Feb 14 Membership in Amnesty International
1993 Feb 7 Issues concerning community functioning
1994 May 19 response to US NSA
1994 Oct 10 External Affairs Strategy
1995 Apr 27 Separation of Church and State
1995 Mar 14 Language Concerns of Persian Friend in Australia
1995 May 18 Administration by Email
1995 May 18 Making Suggestions
1996 Aug 02 Confidentiality and Spiritual Assemblies
1996 Feb 18 Authority of the Universal House of Justice
1996 Jul 2 UHJ Criticism
1996 Jul 24 Dating of Will and Testament of Abdu'l-Baha
1996 July 02 Criticism of Institutions
1996 Jun 14 Infallibility Women on House of Justice
1996 Oct 22 Authentication and Authority
1997 Jan 31 Mason Remey and Those who Followed him
1997 Jun 03 Interpretational Authority of the House of Justice
1997 June 04 Covenant-Breaking and the Hands
1997 Mar 30 Meaning of 'Umumi re UHJ Membership
1997 May 30 Creation of Regional Baha'i Counsels
1998 Feb 08 Materialistic Elements in Academic Scholarship
1999 Feb 22 Rank of Counsellors
1999 Mar 01 Breaking a Tie Vote - Who Constitute Minorities
2000 Oct 29 Tranquility Zones
2000 Sept 29 Continental Pioneer Committees
2001 Apr 10 UHJ 19 Day Feast
2001 Dec 20 ITC Us BC Americas Clusters
2001 Dec 20 UHJ Us BC Americas Clusters
2001 Jan 29 UHJ Institution of the counselors
2001 Jan 29 UHJ Withdrawal
2002 Jul 30 Revised - Development of Institution of Huququ'llah
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Administrative Order, Continuity : 1995 Mar 14 Language Concerns of Persian Friend in Australia
The Universal House of Justice
The Bahá'í World Centre
Department of the Secretariat
14 March 1995

To the National Spiritual Assembly of the Bahá'ís of Australia

Dear Bahá'í Friends,

The Universal House of Justice has been advised that some Persian-speaking believers in Australia feel deprived of participation in the 19 Day Feast or other Bahá'í gatherings because of their inability to speak or understand the English language. We have been asked to convey the following to you.

The House of Justice has stated on several occasions, in response to inquiries, that the dear friends from Iran who come to another country should be encouraged to make every effort to learn the language used in the country, and to become integrated into the life and activities of the community.

The 19 Day Feasts and other official gatherings of the friends should be conducted in whatever is the conventional local language. This does not mean, of course, that at such gatherings some of the readings could not be in the language of the immigrants, or that, if these friends so wish, some classes and conferences may not be held and conducted in their own language for their benefit.

The essential thing is, as stated above, to promote the integration of the immigrants into the community and avoid feelings of estrangement or disunity on account of language.

The Local Spiritual Assembly, under whose aegis a 19 Day Feast is held, should ensure that the atmosphere at such gatherings is welcoming to the Persian friends and to the local believers, so that all the Bahá'ís may feel that they are part of one unified community, irrespective of linguistic considerations, and the Bahá'í community may fulfil its role as a model to the larger society which is desperately seeking harmony and concord in social relationships. There is no objection in principle to translation into the Persian language being provided at Feasts but it should not interfere with the smooth running of the meeting: this may necessitate that the Persian-speaking friends sit together in such a way that the translation does not disturb others, and these friends should not feel offended if they are seated to one side of the main proceedings for this purpose.

The House of Justice welcomes the holding of special classes in the Persian language in addition to regular meetings of the entire local community, so that the Persian friends will have the opportunity to study the Holy Writings in a language with which they are well familiar, and can also be informed of the condition of the Faith in Australia and can be encouraged to support the plans and activities of the National Spiritual Assembly and their Local Spiritual Assemblies.

The frequency of such meetings should not be such as to foster inadvertently a segregation of the community into two groups which enjoy negligible fellowship with each other, to the detriment of that unity which should be a cherished attribute of the Bahá'í community.

The House of Justice has noted, with great pleasure, the distinguished role which the believers of Persian origin are playing in the teaching and consolidation work in Australia, and hopes that this process of involvement of these friends in the work of the Faith will continue to grow and expand.


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