More Books by Administrative Order, Continuity

1965 Mar 09 Appointment of Guardian
1966 May 27 Guardianship and the UHJ
1974 Jul 25 Infallibility of the Guardian
1977 Aug 22 Clarification on Infallibility
1981 Jan 2-4 Counsellors Conference in Langenhain
1983 Oct 23 Social and Economic Development
1984 Oct 25 Universal House of Justice - Power of Elucidation
1988 May 31 UHJ Letter to NSA New Zealand
1988 May 31 Women and UHJ Membership
1988 Sept 25 Function of Research Department Various terms
1989 Aug 27 UHJ Letter 19 day Feast
1989 Aug 28 Issues Related to the Nineteen Day Feast
1993 Feb 14 Membership in Amnesty International
1993 Feb 7 Issues concerning community functioning
1994 May 19 response to US NSA
1994 Oct 10 External Affairs Strategy
1995 Apr 27 Separation of Church and State
1995 Mar 14 Language Concerns of Persian Friend in Australia
1995 May 18 Administration by Email
1995 May 18 Making Suggestions
1996 Aug 02 Confidentiality and Spiritual Assemblies
1996 Feb 18 Authority of the Universal House of Justice
1996 Jul 2 UHJ Criticism
1996 Jul 24 Dating of Will and Testament of Abdu'l-Baha
1996 July 02 Criticism of Institutions
1996 Jun 14 Infallibility Women on House of Justice
1996 Oct 22 Authentication and Authority
1997 Jan 31 Mason Remey and Those who Followed him
1997 Jun 03 Interpretational Authority of the House of Justice
1997 June 04 Covenant-Breaking and the Hands
1997 Mar 30 Meaning of 'Umumi re UHJ Membership
1997 May 30 Creation of Regional Baha'i Counsels
1998 Feb 08 Materialistic Elements in Academic Scholarship
1999 Feb 22 Rank of Counsellors
1999 Mar 01 Breaking a Tie Vote - Who Constitute Minorities
2000 Oct 29 Tranquility Zones
2000 Sept 29 Continental Pioneer Committees
2001 Apr 10 UHJ 19 Day Feast
2001 Dec 20 ITC Us BC Americas Clusters
2001 Dec 20 UHJ Us BC Americas Clusters
2001 Jan 29 UHJ Institution of the counselors
2001 Jan 29 UHJ Withdrawal
2002 Jul 30 Revised - Development of Institution of Huququ'llah
Administrative Committees
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Administrative Order, Continuity : 1983 Oct 23 Social and Economic Development
The Universal House of Justice
The Bahá'í World Centre
20 October 1983
To the Bahá'ís of the World
Dear Bahá'í Friends,

The soul-stirring events in Baha�u�llah�s native land and the concomitant advance into the theatre of world affairs of the agencies of His Administrative Order have combined to bring into focus new possibilities in the evolution of the Bahá'í world community. Our Ridvan message this year captured these implications in its reference to the opening before us of a wider horizon in whose light can dimly be discerned new pursuits and undertakings upon which we must soon embark. These portend our greater involvement in the development of the social and economic life of peoples.

From the beginning of His stupendous mission, Baha�u�llah urged upon the attention of nations the necessity of ordering human affairs in such a way as to bring into being a world unified in all the essential aspects of its life. It unnumbered verses and tablets He repeatedly and variously declared the �progress of the world� and the �development of nations� as being among the ordinances of God for this day. The oneness of mankind, which is at once the operating principle and ultimate goal of His Revelation, implies the achievement of a dynamic coherence between the spiritual and practical requirements of life on earth. The indispensability of this coherence is unmistakably illustrated in His ordination of the Mashriqu�l-Adhkar, the spiritual centre of every Bahá'í community round which must flourish dependencies dedicated to the social, humanitarian, educational and scientific advancement of mankind. Thus, we can readily appreciate that although it has hitherto been impracticable for Bahá'í institutions generally to emphasize development activities, the concept of social and economic development is enshrined in the sacred Teachings of our Faith. The beloved Master, through His illuminating words and deeds, set the example for the application of this concept to the reconstruction of society. Witness, for instance, what social and economic progress of Iranian believers attained under His loving guidance and, subsequently, with the unfailing encouragement of the Guardian of the Cause.

Now, after all the years of constant teaching activity, the Community of the Greatest Name has grown to the stage at which the processes of this development must be incorporated into its regular pursuits; particularly is action compelled by the expansion of the Faith in Third World countries where the vast majority of its adherents reside. The steps to be taken must necessarily begin in the Bahá'í Community itself, with the friends endeavouring, through their application of spiritual principles, their rectitude of conduct and the practice of the art of consultation, to uplift themselves and thus become self-sufficient and self-reliant. Moreover, these exertions will conduce to the preservation of human honour, so desired by Baha�u�llah. In the process and as a consequence, the friends will undoubtedly extend the benefits of their efforts to society as a whole, until all mankind achieves the progress intended by the Lord of the Age.

It is indeed propitious that systematic attention be given to this vital sphere of Bahá'í endeavour. We are happy, therefore, to announce the establishment at the World Centre of the Office of Social and Economic Development, which is to assist the Universal House of Justice to promote and coordinate the activities of the friends throughout the world in this field.

The International Teaching Centre and, through it, the Continental Board of Counsellors are poised for the special responsibilities which devolve upon them to be alert to possibilities for extending the development of social and economic life both within and outside the Bahá'í community, and to advise and encourage the Assemblies and friends in their strivings.

We call now upon National Spiritual Assemblies to consider the implications of this emerging trend for their respective communities, and to take well-conceived measures to involve the thought and actions of Local Spiritual Assemblies and individuals in the devising and implementing of plans, within the constraints of existing circumstances and available resources. Progress in the development field will largely depend on natural stirrings at the grassroots, and it should receive its driving force from those sources rather than from an imposition of plans and programs from the top. The major task of National Assemblies, therefore, is to increase the local communities� awareness of needs and possibilities, and to guide and coordinate the efforts resulting from such awareness. Already in many areas the friends are witnessing the confirmations of their initiatives in such pursuits as the founding of tutorial and other schools, the promotion of literacy, the launching of rural development programs, the inception of educational radio stations, and the operation of agricultural and medical projects. As they enlarge the scope of their endeavours other modes of development will undoubtedly emerge.

This challenge evokes the resourcefulness, flexibility and cohesiveness of the many communities composing the Bahá'í world. Different communities will, of course, perceive different approaches and different solutions to similar needs. Some can offer assistance abroad, while, at the outset, others must of necessity receive assistance; but all, irrespective of circumstances or resources, are endowed with the capacity to respond in some measure; all can share; all can participate in the joint enterprise of applying more systematically the principles of the Faith to upraising the quality of human life. The key to success is unity in spirit and in action.

We go forward confident that the wholehearted involvement of the friends in these activities will ensure a deeper consolidation of the community at all levels. Our engagement in the technical aspects of development should, however, not be allowed to supplant the essentials of teaching, which remains the primary duty of every follower of Baha�u�llah. Rather should our increased activities in the development field be viewed as a reinforcement of the teaching work, as a greater manifestation of faith in action. For, if expansion of the teaching work does not continue, there can be no hope of success for this enlarged dimension of the consolidation process.

Ultimately, the call to action is addressed to the individual friends, whether they be adult or youth, veteran or newly-enrolled. Let them step forth to take their places in the arena of service where their talents and skills, their specialized training, their material resources, their offers of time and energy and, above all, their dedication to Bahá'í principles, can be put to work in improving the lot of man.

May all derive enduring inspiration from the following statement written in 1933 by the hand of our beloved Guardian:

"The problems which confront the believers at the present time, whether social, spiritual, economic or administrative will be gradually solved as the number and the resources of the friends multiply and their capacity for service and for the application of Bahá'í principles develops. They should be patient, confident and active in utilizing every possible opportunity that presents itself within the limits now necessarily imposed upon them. May the Almighty aid them to fulfil their highest hopes."

With loving Bahá'í greetings,
The Universal House of Justice

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