More Books by BIC

1928 Sep 11 The Case of Baha'u'llah's House in Baghdad before the League of Nations
1947 Feb 01 A Bahá'í Declaration of Human Obligations and Rights
1947 Jul 01 The Faith of Bahá'u'lláh - A World Religion
1947 Jul 15 Letter to the United Nations Special Committee on Palestine
1955 May 23 Proposals for Charter Revision Submitted to the United Nations by the Bahá'í International Community
1974 Jan 14 Suggestions and Proposals for International Women's Year
1974 Jan 15 Elimination of Discrimination Against Women
1975 Jun 19 International Women's Year
1979 Aug 20 Science and Technology for Human Advancement
1980 Aug 26 The Right to Development- Exploring Its Social and Cultural Dimensions
1980 Jul 14 Universal Values for the Advancement of Women
1980 Oct 18 Spiritual and Social Values for Rural Development
1981 Oct 01 Quadrennial Report to the UN Economic & Social Council (ECOSOC) 1977-1981
1982 Jun 01 The Promise of Disarmament and Peace
1982 Sep 01 Proposals for an Effective International Campaign Against Traffic in Drugs
1983 Aug 01 Combating Racism
1984 Nov 19 Equality, Development and Peace in Latin America and the Caribbean
1984 Oct 08 Equality, Development and Peace in Africa
1985 Apr 06 The Contribution of Youth To World Peace
1985 Apr 16 Women's Concerns
1985 Feb 21 Role of Youth in Human Rights
1985 Feb 26 Preparation for Life in Peace
1985 Jan 25 Question of a Convention on the Rights of the Child
1985 Jul 10 The Spiritual Basis of Equality
1985 Jul 15 Activities in the Bahá'í World Community to Improve the Status of Women
1985 Jun 10 Struggle Against Hunger
1985 Mar 19 Building a Just World Order
1985 May 06 Preparation for Life in Peace - The Contribution of Women
1985 May 20 Peace and Development
1985 May 20 Preparation for Life in Peace - The Role of Youth
1985 Oct 01 The Promise of World Peace
1985 Oct 09 Social Welfare and Social Development
1986 Apr 17 The Bahá'í International Community and World Peace
1986 Apr 22 Development Decade
1986 Feb 14 Prevention and Control of Drug and Substance Abuse - A Bahá'í Perspective
1986 Jul 07 Education for Peace and Unity
1986 Jun 03 International Youth Year
1986 Jun 20 Quadrennial Report to the UN Economic & Social Council (ECOSOC) 1981-1985
1986 May 26 International Year of Peace
1986 Nov 03 Economic Development
1987 Aug 24 The Relationship Between Disarmament and Development
1987 Feb 23 Social Integration
1987 Jan 07 The Family - A Bahá'í Perspective
1987 Jun 17 Ending Drug Abuse
1987 Mar 03 Eliminating Religious Intolerance
1987 Sep 09 Social Progress
1988 Aug 01 Rights of Indigenous Populations
1988 Aug 03 Combating Racism
1988 Aug 06 Human Rights and Disability
1988 Feb 17 Eliminating Religious Intolerance
1988 Feb 19 Eliminating Torture
1988 Mar 16 Education for Peace
1988 Mar 17 Rural Women
1988 May 23 Health, Education, and the Role of Women
1988 Oct 10 Participation of Women in the South Pacific
1988 Sep 27 The Integration of Women in the Social and Economic Development of Latin America and the Caribbean
1989 Feb 08 Eliminating Racism
1989 Feb 09 Right to Development
1989 Feb 15 Creating a Universal Culture of Human Rights
1989 Mar 02 Promoting Religious Tolerance
1989 Mar 29 Women Farmers and Food Security
1989 Mar 30 Women and Development
1989 Nov 06 Strategies for the Advancement of Women in Africa
1990 Aug 06 Environment and Development
1990 Aug 15 Protection of Minorities
1990 Feb 09 Right to Development
1990 Feb 26 Advocates for African Food Security - Lessening the Burden for Women
1990 Feb 27 Equality in Political Participation and Decision-Making
1990 Jan 25 Eliminating Religious IntoleranceStatement to the 46th session of the United Nations Commission on Human Rights
1990 Jan 26 Combating Racism
1990 Jan 27 Protection of Minorities
1990 Mar 06 NGOs and Literacy (Meeting Basic Learning Needs - The Experience of Bahá'í Communities)
1990 Mar 07 The Education of Girls - Constraints and Policy Measures
1990 Mar 08 The Teacher's Situation - The Determining Factor of a Quality Education for All
1990 Mar 09 New Delivery Systems for Basic Education
1990 May 01 Report on the Status of Women in the Bahá'í Community
1990 May 10 Quadrennial Report to the UN Economic & Social Council (ECOSOC) 1986-1989
1990 Nov 28 World Conservation Strategy for the 1990's
1990 Sep 06 Women and Development in the Pacific
1990 Sep 07 Participation and Development in the Pacific
1990 Sep 16 The Common Goal of Universal Peace in Buddhism and the Bahá'í Faith
1991 Apr 05 Earth Charter
1991 Apr 17 The Girl Child
1991 Aug 13 International Legislation for Environment and Development
1991 Dec 16 Report on Rural Poverty Alleviation Efforts in Asia and the Pacific, Focusing on Activities for Disadvantaged Women
1991 Feb 04 Activities in Support of International Literacy Year - 1990
1991 Feb 24 Rights of the Child
1991 Feb 25 Promoting Religious Tolerance
1991 Feb 28 Peace and Refugees
1991 Jan 15 A Bahá'í Perspective on Drug Abuse Prevention
1991 Jan 21 Rights of Persons Belonging to National, Ethnic, Religious and Linguistic Minorities
1991 Jun 10 Toward the 21st Century and Peace
1991 Mar 01 Advocates for African Food Security- Lessening the Burden for Women
1991 May 30 Health and Nutrition
1991 Nov 08 Women and Men - Partnership for a Healthy Planet
1992 Apr 06 Women's Rights as Human Rights
1992 Dec 01 The Earth One Country, Mankind Its Citizens
1992 Feb 07 Rights of Minorities - Comments on the Draft Declaration
1992 Feb 10 Creating a Climate of Religious Tolerance
1992 Jun 04 Sustainable Development and the Human Spirit
1992 Jun 08 Moral Leadership
1992 Mar 04 The Earth Charter-Rio De Janeiro Declaration and the Oneness of Humanity
1992 Mar 11 Women and Development
1992 Mar 12 Women and Development
1992 Mar 17 Equality and the Girl Child
1992 May 18 Restructuring the International Order
1993 Apr 05 Equality of Men & Women - A New Reality
1993 Aug 03 Ending Religious Intolerance
1993 Dec 03 Rights & Responsibility to Promote Human Rights
1993 Feb 12 Human Rights and Extreme Poverty
1993 Feb 18 Eliminating Religious Intolerance
1993 Jan 18 Human Rights and Fundamental Freedoms
1993 Jun 01 Approaching Men to Improve Lives for Women
1993 Jun 14 World citizenship - A Global Ethic for Sustainable Development
1993 Jun 15 Obstacles to Progress in Human Rights
1993 Jun 16 Development, Democracy and Human Rights
1993 Jun 17 Women's Rights
1993 Jun 18 Promoting Religious Tolerance
1993 Jun 24 World Citizenship - A Global Ethic for Sustainable Development
1993 Mar 08 Rights of the Child
1993 Mar 15 Women and the Peace Process
1993 Mar 16 Women and Men in Partnership
1993 Mar 18 Overview of Activities Related to Women
1993 Nov 25 The Family in a World Community
1993 Oct 22 World Summit for Children - Report October 1993
1994 Aug 17 Human Rights and Extreme Poverty
1994 Aug 19 Protection of Minorities
1994 Aug 22 Toward a Development Paradigm for the 21st Century
1994 Aug 23 The Role of Education, Media and the Arts in Social Development
1994 Aug 24 The Role of Religion in Social Development
1994 Feb 20 Rights of Women
1994 Jan 21 Global Action Plan for Social Development
1994 Jul 05 Family and Social Development
1994 Jun 01 Quadrennial Report to the UN Economic and Social Council (ECOSOC), 1990-1993
1994 Jun 05 Traditional Media as Change Agent
1994 Jun 21 Arrangements for Consultations with Non-Governmental Organizations
1994 May 23 The Violence-Free Family^% Building Block of Peaceful Civilization
1994 May 26 Creating Violence-Free Families
1994 May 27 World Summit for Children Follow Up
1995 Aug 07 Prevention of Discrimination and Protection of Minorities
1995 Aug 26 The Greatness Which Might Be Theirs - Women in the Informal Sector in Malaysia
1995 Aug 26 The Greatness Which Might Be Theirs - Bahá'í Law and Principle^% Creating Legal and Institutional Structures for Gender Equality
1995 Aug 26 The Greatness Which Might Be Theirs - Educating Girls—An Investment in the Future
1995 Aug 26 The Greatness Which Might Be Theirs - Ending Violence Against Women
1995 Aug 26 The Greatness Which Might Be Theirs - Introduction
1995 Aug 26 The Greatness Which Might Be Theirs - Primary Health Care and the Empowerment of Women
1995 Aug 26 The Greatness Which Might Be Theirs - Protection of Women's Rights
1995 Aug 26 The Greatness Which Might Be Theirs - Religions as an Agent for Promoting the Advancement of Women at all Levels
1995 Aug 26 The Greatness Which Might Be Theirs - The Girl Child -- A Critical Concern
1995 Aug 26 The Greatness Which Might Be Theirs - The Status of Women in the Bahá'í Community
1995 Aug 26 The Greatness Which Might Be Theirs - UNIFEM-Bahá'í Project Raises Community Consciousness
1995 Dec 12 Bahá'í International Community and International Organizations
1995 Feb 01 Ending Violence Against Women
1995 Jan 10 Promoting Religious Tolerance
1995 Jan 31 Rights of Minorities
1995 Jul 31 The realization of economic, social and cultural rights
1995 Mar 03 The Prosperity of Humankind
1995 Mar 06 The Prosperity of Humankind (Oral Statement)
1995 Mar 09 Educating Girls and Women
1995 Mar 17 The Declaration and Programme of Action for Social Development
1995 May 03 Conservation and Sustainable Development in the Bahá'í Faith
1995 Oct 01 Turning Point For All Nations
1995 Sep 13 The Role of Religion in Promoting the Advancement of Women
1996 Apr 30 Two Bahá'í International Community Projects - Cameroon and Zambia
1996 Jun 07 Sustainable Communities in an Integrating World
1996 Mar 15 The United Nations Decade for Human Rights Education
1997 Mar 01 United Nations Decade on Human Rights Education
1998 Feb 13 Rights of the Child
1998 Feb 18 Valuing Spirituality in Development
1998 Feb 19 Meaningful Participation in the Development Process
1998 Jun 01 Quadrennial Report to the UN Economic & Social Council (ECOSOC) 1994-1997
1998 Mar 03 Empowering Girls
1999 Jan 11 Protection of Minorities
1999 Jan 12 Religious Values and the Measurement of Poverty and Prosperity
1999 Jan 29 The Bahá'í Institute Of Higher Education - A Creative And Peaceful Response To Religious Persecution In Iran
1999 Mar 01 Women and Health
1999 Mar 22 Protection of Minorities
2000 Aug 29 The Millennium World Peace Summit - A Bahá'í Perspective
2000 Jan 20 The Right to Education
2000 Jun 06 Bahá'í International Community - History of Active Cooperation with the United Nations
2000 Sep 08 Statement to The Millennium Summit
2001 Apr 30 Sustainable Development - the Spiritual Dimension
2001 Aug 31 One Same Substance - Consciously Creating a Global Culture of Unity
2001 Jan 08 The Impact of Racism on Women
2001 Jun 01 Quadrennial Report to the UN Economic & Social Council (ECOSOC) 1998-2001
2001 Jun 25 HIV-AIDS & Gender Equality - Transforming Attitudes and Behaviors
2001 Mar 21 International Day for the Elimination of Racial Discrimination
2001 May 28 Overcoming Corruption and Safeguarding Integrity in Public Institutions - A Bahá'í Perspective
2001 Nov 23 Belief and Tolerance Lights Amidst the Darkness
2002 Aug 26 Religion and Development at the Crossroads - Convergence or Divergence
2004 Mar 01 The role of men and boys in achieving gender equality
2005 Apr 01 Freedom to Believe - A Response to the United Nations Development Programme 2004 Human Development Report
2005 Apr 30 Baha'i International Community Response to the Secretary General's Report
2005 Dec 01 Quadrennial Report to the United Nations Economic and Social Council
2005 Mar 14 Situation of the Bahá’ís in the Islamic Republic of Iran
2005 Oct 01 Freedom to Believe - Upholding the Standard of the Universal Declaration of Human Rights
2005 Oct 02 The Search for Values in an Age of Transition
2005 Oct 03 The Search for Values in an Age of Transition -- A Study Guide
2006 Jan 01 A New Framework for Global Prosperity
2006 Jul 02 Beyond Legal Reforms - Culture and Capacity in the Eradication of Violence Against Women and Girls
2006 Mar 27 Treatment of the Followers of the Bahá'í Faith in the Islamic Republic of Iran
2007 Feb 26 Transforming Values to Empower the Girl Child
2007 Jun 26 Initiatives for the Global Dialogue --Human Rights and Religious Diversity
2007 Mar 12 Situation of the Bahá’ís in Iran
2007 Mar 13 Situation of the Bahá’í minority in Egypt
2007 Sep 01 Guiding Principles on Extreme Poverty and Human Rights
2007 Sep 07 Transforming Values to Empower the Girl Child
2007 Sep 20 Integrating gender perspectives into the work of the Human Rights Council
2007 Sep 24 Situation of the Bahá’ís in Egypt
2008 Aug 12 Iran Intensifies Disinformation and Attacks on Bahá’ís
2008 Dec 01 Seizing the Opportunity - Redefining the challenge of climate change
2008 Dec 15 Forum on Minority Issues
2008 Feb 01 Mobilizing Institutional, Legal and Cultural Resources to Achieve Gender Equality
2008 Feb 06 60th Anniversary of the Universal Declaration on Human Rights
2008 Feb 11 Full Employment and Decent Work
2008 Feb 14 Eradicating Poverty^% Moving Forward as One
2008 Jun 06 Oral Statement to the Eight Session of the Human Rights Coucil
2008 Mar 13 The Eradication of Violence against Women and Girls
2008 Mar 14 Current situation of the Bahá’ís in the Islamic Republic of Iran
2009 Apr 20 Statement to the 2009 Durban Review Conference
2009 Feb 04 Reclaiming Freedom of Conscience, Religion or Belief to Promote Social Integration
2009 Feb 28 Striving Towards Justice - Transforming the Dynamics of Human Interaction
2010 Feb 03 Transforming Collective Deliberation^% Valuing Unity and Justice
2010 Jan 31 Statement of the Bahá’í International Community in response to the trial of 16 individuals on 30 January 2010
2010 Jun 08 Situation of the Bahá'ís in Iran – item 4
2010 Jun 10 UPR – Islamic Republic of Iran – item 6
2010 Mar 15 Affirming the right of individuals to designate and define their own beliefs
2010 Mar 15 Status of Imprisoned Bahá’ís
2010 May 03 Rethinking Prosperity - Forging Alternatives to a Culture of Consumerism
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BIC : 1995 Dec 12 Bahá'í International Community and International Organizations
29 February 1995

The active relations which the Bahá'í­ International Community has long enjoyed with governmental and non-governmental organizations at the international level show a steady evolution in relation to the following bodies and concerns, which provide the subheadings for this article.

1. The League of Nations
2. The United Nations (1945-70)
3. The United Nations (1970-93)
4. Human rights
5. Advancement of women
6. Public Information
7. Refugees
8. The Environment

Bahá'u'lláh, in letters to the kings and rulers of his time, advocated over a century ago gatherings at which governments would deliberate and form treaties, implying the creation of an international assembly to lay the foundation for enduring world peace (Epistle to the Son of the Wolf, 30-31). `Abdu'l-Bahá specifically advocated the formation of such an association and welcomed the League of Nations, while acknowledging its inadequacies (Selected Writings of `Abdu'l-Bahá, 227-306).

With the establishment of the League of Nations, Bahá'í­s began to create more formal relations with such international organizations. The Bahá'í­s closely followed the development of the League of Nations and participated in certain of its activities. They were present from the beginning at the founding of the United Nations (UN) and have participated with ever-increasing commitment and depth in a wide range of United Nations activities relating to the major areas of concern of the worldwide Bahá'í­ community. More specifically, the Bahá'í­ International Community has been among the most active of the international non-governmental organizations (NGOs) at the United Nations in promoting peace, advocating human rights, calling for the advancement of women, contributing to the shape of development theory and action, and stimulating efforts to make such development sustainable. This engagement with the United Nations has occurred at the headquarters of the UN Secretariat in New York, and also around the world as Bahá'í­ representatives have participated in numerous United Nations conferences, regional commissions and, at the national level, in various in-country UN projects, observances, and activities.

1. The League of Nations

At the seat of the newly-formed League of Nations in Geneva, Switzerland, an International Bahá'í­ Bureau was established in 1926. The Bureau served as a gathering place for Bahá'í­s traveling to Geneva for the activities of the League and of other international organizations, and published an international magazine.

Bahá'í­s used the international instruments created by the League. The first formal appeal by the Bahá'í­s to the League of Nations came from the National Spiritual Assembly of the Bahá'í­s of Iraq, which sought protection in 1928 for the House of Bahá'u'lláh in Baghdad. The issue was accepted for consideration by the Council of the League of Nations and a decision was made in favor of the Bahá'í­s, but this was never implemented.

Individual Bahá'í­s were active participants in the international activities of the League. Two Bahá'í­ women contributed notably to the early work with governments and with non-governmental organizations. Martha Root and Laura Dreyfus-Barney attended public sessions of the 1930 League of Nations Disarmament Conference in Geneva. For over three months, Root met statesmen from more than fifty countries, spoke with them about the Bahá'í­ principles and gave them Bahá'í­ literature, including Shoghi Effendi's "Goal of a New World Order." Dreyfus-Barney was active in the International Council of Women and a vice-president of the Disarmament Committee of Women's International Organizations, which represented fifteen organizations with branches in fifty-six countries. The International Bahá'í­ Bureau was maintained even after the League of Nations ceased to function.

2. The United Nations (1945-70)

Bahá'í­s have had an interest in the United Nations since its inception in 1945. When the allied nations met in San Francisco, at the close of World War II, the National Spiritual Assembly of the Bahá'í­s of the United States and Canada sent two official observers to witness the drafting of the Charter for the United Nations. Two years later, that same national assembly was listed with the United Nations Office of Public Information (later the United Nations Department of Public Information) as a national non-governmental organization (NGO), qualified to be represented through an observer.

Shoghi Effendi urged Bahá'í­s to support all United Nations activities that were in accordance with Bahá'í­ principles. Among the first United Nations-sponsored activities to engage Bahá'í­ communities worldwide were celebrations of United Nations special days and years.

The official name Bahá'í­ International Community was first used by Shoghi Effendi in 1948 when he broadened Bahá'í­ involvement with the United Nations to include the eight National Spiritual Assemblies then existing (Bahá'í­ World Vol. 12, p. 597). Collectively they were registered with the United Nations Office of Public Information as an international non-governmental organization under the name Bahá'í­ International Community. These eight Assemblies designated the National Spiritual Assembly of the Bahá'í­s of the United States to act on their behalf. This National Spiritual Assembly appointed a Bahá'í­ United Nations Committee. Mrs. Mildred Mottahedeh, who was appointed by Shoghi Effendi in 1947 to serve as the accredited Bahá'í­ Observer at the United Nations, held this post as a volunteer for almost twenty years (BW 12:597-98).

While the Bahá'í­ International Community was represented by an observer at the UN, opportunities arose to share Bahá'í­ views. In 1947, the UN Special Committee on Palestine asked Shoghi Effendi, as head of the Bahá'í­ Faith living at the Bahá'í­ World Centre in Haifa, for the Bahá'í­ attitude towards the future of Palestine. Shoghi Effendi's reply, dated July 14, 1947, offered no advice on a political solution for Palestine. Rather, it set forth the non-political character of the Bahá'í­ Faith and expressed the desire of the Bahá'í­ community for universal peace and justice and for reconciliation between Jews and Muslims (BW 12:43-44). The Bahá'í­ community presented statements on human obligations and rights (1947), proposals for UN Charter revision (1955), endorsement of the Genocide Convention (1959), and a report on the application of Bahá'í­ teachings to help people in developing nations interact with the forces of modernization (1960). Campaigns were launched to protect the Bahá'í­s of Iran in 1955 and Morocco in 1962, when their human rights were threatened (see 4 below).

The Bahá'í­ International Community began to pursue a more active role at the United Nations in 1967. A permanent office was established in New York in 1967, and the first full- time Bahá'í­ Representative to the UN, Dr. Victor de Araujo, was appointed, responsible directly to the Universal House of Justice. At that point the Bahá'í­ International Community began to take the steps necessary to become more integrally involved in the work of the United Nations.

3. The United Nations (1970-93)

In 1970 the Bahá'í­ International Community was granted consultative status (category II) with the United Nations Economic and Social Council (ECOSOC). Consultative status is granted to non-governmental organizations (NGOs) deemed able to contribute significantly to the work of the UN. Category II consultative status allows the Bahá'í­ International Community to offer its views, both orally and in writing, at sessions of ECOSOC's various commissions, committees, and working groups. Sessions (annual or biannual) of ECOSOC and its subsidiary bodies which were attended by Bahá'í­ representatives between 1970 and 1985 include Commissions on Human Rights, Human Settlements, Narcotic Drugs, the Status of Women, Population, and Social Development; regional Economic Commissions for Latin America and the Caribbean, Africa, and Europe, and the Economic and Social Commission for Asia and the Pacific; the Sub-Commission on Prevention of Discrimination and Protection of Minorities; and Committees on Crime Prevention and Control, and Non-governmental Organizations. In 1976, the United Nations Children's Fund (UNICEF) also extended consultative status to the Bahá'í­ International Community.

Beginning in 1970, the Bahá'í­ International Community was represented at sessions of UN bodies addressing a wide range of issues of particular interest to Bahá'í­s, including human rights, social development, the status of women, the environment, human settlements, agriculture, science and technology, new and renewable resources, population, the law of the sea, crime prevention, narcotic drugs, children, youth, the family, disabled persons, the aging, the United Nations University, disarmament, the elimination of racial discrimination, and exploration and peaceful uses of outer space. It offered statements and published brochures on many of these topics and furnished information to the UN about related Bahá'í­ activities.

By the 1970s, national Bahá'í­ communities had become increasingly involved in the UN work, particularly at the regional level. On several occasions, when the UN called a regional or global conference, the National Spiritual Assembly of the host country participated in preparatory and follow-up activities. At such regional UN conferences and seminars, the Bahá'í­ International Community was often represented by Bahá'í­ experts from the region. Meanwhile, national and local Bahá'í­ communities continued to observe United Nations days and years.

By 1983, the New York office staff had grown to nine full-time employees and several volunteers. Although the Bahá'í­ International Community was involved throughout this period with a broad range of UN concerns including international peace and disarmament, two issues assumed particular importance: human rights (especially relating to the situation in Iran, see 4 below) and the advancement of women (see 5 below).

Between 1986 and 1993 the Bahá'í­ Faith received increasing attention from the public and from governments. High-level policy makers, including heads of state, sought Bahá'í­ views on social and economic problems in their countries, as well as on broader issues of world peace. The Bahá'í­ International Community was represented at well over a hundred United Nations consultative sessions and international conferences and submitted to various United Nations bodies more than one hundred statements and reports. Assuming increasing responsibility within the UN/NGO community in New York, Geneva, and Vienna, Bahá'í­ representatives served as officers on NGO committees dealing with human rights, the family, women, human settlements, economic development, youth, public information, and children.

As the Bahá'í­ Faith emerged from obscurity, specialized Bahá'í­ International Community offices were created to handle different aspects of the international external affairs work. The United Nations Office continued responsibility for relations with the UN. An Office of Public Information (see 6 below) was established (1985) with headquarters in Haifa, Israel, and a major bureau in New York. Other bureaus were opened in Hong Kong (closed in 1993), London, and Paris. An Administrator-General was appointed (1986) to be responsible for directing and coordinating the administrative support systems of the offices of the Bahá'í­ International Community in New York and Geneva, and to carry out a number of other functions on their behalf. An Office for the Pacific Region, opened (1991) in Suva, Fiji, was closed (1993) for relocation. By the end of 1992 two issue-specific offices had been added: the Office of the Environment (created in 1989, see 8 below), and the Office for the Advancement of Women (created in 1992, see 5 below). Headquartered in New York, these offices were given responsibility for relating to international organizations, including the UN, and to the Bahá'í­ community on issues of sustainable development, including education and health; and women, respectively. Opened and closed during this period were Refugee Offices (1984-1991) in Canada, Pakistan and Switzerland.

On the eve of the United Nations International Year of Peace (1986), the Universal House of Justice addressed to the Peoples of the World a message entitled The Promise of World Peace. Distributed widely as a Bahá'í­ contribution to the year-long global discussion of peace, this document was translated into more than ninety languages and studied carefully in Bahá'í­ communities the world over. It was presented to hundreds of thousands of individuals, including some 200 heads of state or high-ranking government officials, many through their UN Ambassadors.

Bahá'í­s supported UN initiatives -- national, regional, and international--throughout the International Year of Peace, and the Bahá'í­ International Community participated in all major United Nations meetings on peace and disarmament. This support was recognized in 1987 by the United Nations Secretary-General, who designated the Bahá'í­ International Community and five of its National Assemblies -- Australia, Belgium, Brazil, Kenya, and Lesotho -- as "Peace Messengers,"an honor bestowed upon 300 organizations worldwide.

Bahá'í­s around the world have assisted the Bahá'í­ International Community to carry out its work. Volunteers helped strengthen ties with the UN Center for Social Development and Humanitarian Affairs in Vienna, the UN Environment Program (UNEP) and the UN Centre for Human Settlements (Habitat) in Nairobi, and the Food and Agricultural Organization (FAO) in Rome. Other volunteers represented the Bahá'í­ International Community to the United Nations Regional Economic Commissions for Africa (ECA) in Addis Ababa, Ethiopia; and for Latin America and the Caribbean (ECLAC) in Santiago, Chile; and to the Economic and Social Commission for Asia and the Pacific (ESCAP) in Bangkok, Thailand.

The Bahá'í­ International Community was particularly supportive of UN education efforts during International Literacy Year (1990) and was involved in the planning and organization of NGO participation in the World Conference on Education for All in Jomtien, Thailand (1990). Bahá'í­ communities were encouraged by the Universal House of Justice to use International Literacy Year (1990) to renew their commitment to ensuring literacy in Bahá'í­ communities. In preparation for the World Conference on Education for All, which was sponsored jointly by four UN agencies, the Bahá'í­ International Community published a Survey of Bahá'í­ Education Programmes and drafted for round-table discussions papers on educating girls, the role of teachers, delivery systems for education, and the Bahá'í­ experience with basic education. The Bahá'í­ International Community representative served as the NGO representative on the bureau of the World Conference and, after the conference, assumed leadership in establishing the Education for All Network to help governments and NGOs work together to realize the goals set by the World Conference.

As Bahá'í­ communities, particularly in Africa, increasingly initiated primary health care projects, efforts were made to link UN agencies with Bahá'í­ communities. In 1989 the Bahá'í­ International Community established working relations with the World Health Organization (WHO). The Bahá'í­ International Community sponsored the development of a model training program for volunteer community health care workers. It supported education for health by distributing the booklet Facts for Life, produced jointly by WHO, UNICEF and UNESCO, to thirty national Bahá'í­ communities, providing over 5,000 copies of the booklet in four languages.

As of 1994, the Bahá'í­ International Community had a full-time staff of 33 in New York and Geneva, with dozens of part-time and volunteer representatives at the regional and national levels, making the Bahá'í­ International Community one of the largest and most active of the consultative NGOs within the UN system. Its diverse and wide-ranging activities have won it wide respect.

4. Human Rights

Through its relationship with the UN, the Bahá'í­ International Community has sought both religious freedom for Bahá'í­s and recognition of the Bahá'í­ Faith as an independent world religion. When a wave of persecution was unleashed against the Bahá'í­s in Iran in 1955, appeals for protection of their human rights were lodged with the United Nations. The last-minute intervention of the Secretary-General surprised the Iranian government and helped to avert a threatened massacre of Bahá'í­s (BW 13:789-91). Another appeal was lodged with the UN in 1962 when a number of Bahá'í­s were arrested in Morocco (BW 13:794). In 1967 a campaign was launched to persuade governments to acknowledge the independent, global character of the Bahá'í­ Faith. A special edition of the Proclamation of Bahá'u'lláh, letters written one hundred years earlier to the kings and rulers of his time, was presented to fifty-six heads of state through their permanent representatives at the United Nations. Many national Bahá'í­ communities also supported the International Year for Human Rights (1968) in various ways.

Escalating persecution of the Bahá'í­s in Iran in 1979 led the Bahá'í­ International Community to focus its human rights activity on protection of that community. At the direction of the Universal House of Justice, the Bahá'í­ International Community coordinated a global effort, at both the national and international levels, to bring attention to the arrests, disappearances, executions without trial, and other forms of human rights violations being visited on the Bahá'í­s in Iran. The Bahá'í­ International Community, National Spiritual Assemblies, and individual Bahá'í­s, working in concert, took the case to the United Nations system and to the public worldwide, appealing to UN member states to exert pressure on Iran. In 1980, the Sub-Commission on the Prevention of Discrimination and the Protection of Minorities (hereafter the Sub-Commission) passed a resolution condemning Iran for its violations of human rights, mentioning explicitly the violations of the rights of Bahá'í­s. This act set in motion a process of review by the UN and its agencies that was still in operation fourteen years later.

As the plight of the Bahá'í­s in Iran worsened, more time and resources were devoted to conveying accurate, verifiable, up-to-date information about their situation to the appropriate people and agencies. A branch Bahá'í­ International Community United Nations Office was established in 1981 near the headquarters of UN human rights activities in Geneva. The Bahá'í­ International Community office in New York coordinated the human rights efforts under the guidance of the Bahá'í­ World Centre, and the Geneva office carried out the day-to-day work.

The schedule of human rights work revolved around the annual sessions of the Commission on Human Rights, the Sub-Commission, and the UN General Assembly. Documents attesting to violations of the human rights of Bahá'í­s and verifying the religious nature of the persecutions were conveyed regularly to UN officials. Press releases were distributed informing the media of new developments. Three times a year the Bahá'í­ International Community provided sympathetic governments and experts with updates on the situation of the Bahá'í­s in Iran and appealed to them, either directly or through the National Spiritual Assembly of that country, to use the United Nations human rights machinery to exert pressure on the Iranian government. Resolutions condemning the Islamic Republic of Iran for violations of human rights, with specific mention of the Bahá'í­s, were passed repeatedly by the United Nations Commission on Human Rights (in every year between 1982 and 1993), the United Nations General Assembly (in each year of the period 1985-1990, 1992, 1993) and later sessions of the Sub-Commission (in each year in the period 1980-85, 1987- 1993). These official expressions of concern for the welfare of the Bahá'í­ community in Iran have continued unabated.

Efforts to secure protection for the Bahá'í­s in Iran by using the UN human rights machinery began to yield results, and execution of Bahá'í­s dropped off dramatically in 1985. Blatant discrimination and arbitrary arrests continued; consequently, the Bahá'í­ International Community has continued to keep the UN and members of the Commission and Sub-Commission abreast of the situation of the Bahá'í­s in Iran. In 1984, the Commission on Human Rights requested its chairman to appoint a Special Representative to investigate human rights abuses in Iran. In 1990 he was allowed for the first time to meet with witnesses inside Iran, including members of the Iranian Bahá'í­ community. His first-hand reports verified the grave and systematic oppression of the Bahá'í­s in Iran and censured the offenders.

The Bahá'í­ International Community, as a member of the NGO community at the UN, participated actively in promoting a broad range of human rights during this period. For example, the Bahá'í­ International Community was represented at both World Conferences to Combat Racism and Racial Discrimination, held in 1978 and 1983, respectively. It delivered statements to both conferences, one of which included the outline of a model curriculum for teaching the oneness of humanity in schools throughout the world.

The Bahá'í­ International Community's efforts to promote human rights in general continued through participation in the Commission, Sub-Commission and the 1993 World Conference on Human Rights. Bahá'í­ statements called for a more equitable international economic order; respect for the rights of minorities, women, children, and the disabled; human rights education; religious tolerance; the elimination of torture and racial discrimination; and recognition of the indivisibility and universality of human rights. The Community participated in a study on minority rights, in working groups drafting conventions on the rights of both minorities and children, and in the working group on indigenous populations. Many national Bahá'í­ communities encouraged their governments to ratify the Convention on the Rights of the Child and conventions against torture, genocide, racial discrimination, and discrimination against women.

5. Advancement of Women

Bahá'í­s see the emancipation of women as a prerequisite for world peace and social progress. Therefore, the Bahá'í­ International Community has accorded high priority to supporting UN efforts to improve the status of women worldwide.

Bahá'í­s took full advantage of opportunities created by United Nations International Women's Year (1975). The Universal House of Justice appointed two women to represent the Bahá'í­ International Community at the historic World Conference on Women held in Mexico City between 19 June and 2 July 1975. Nine Bahá'í­s were appointed to represent the Bahá'í­ International Community at the NGO Tribune held parallel to the World Conference. Bahá'í­s participated fully in the Tribune activities, sponsoring an exhibit and holding a reception.

As International Women's Year (1975) and the ensuing UN Decade for Women (1976-85) turned the world's attention to women's participation in society, the Bahá'í­ International Community took a careful look at itself, conducting a survey on the status of women in Bahá'í­ communities worldwide. The results of that first survey, based on the replies from eighty-one national assemblies, were reported to the United Nations in 1974 as a Bahá'í­ contribution to preparations for International Women's Year (1975).

The Decade for Women saw the Bahá'í­ International Community become increasingly involved in the work of the UN/NGO community. As members of NGO committees on the Status of Women in New York, Geneva, and Vienna, Bahá'í­s attended and helped plan parallel activities for NGOs at the World Conferences in Copenhagen in 1980 and in Nairobi in 1985. They participated fully in regional preparatory conferences in Cuba, Japan, Switzerland, and Tanzania prior to the end-of-Decade World Conference in Nairobi. In the process, they established close working relations with representatives of major international women's organizations.

At the UN Commission on the Status of Women, the Bahá'í­ International Community was represented every year by both women and men. Bahá'í­ statements to the Commission set forth equality of the sexes as a fundamental value and addressed such concerns as violence against women, women's involvement in social and economic development, the role of women in peace, the education of women, and the status of the girl child.

A second survey, conducted in 1984, indicated that during the Decade Bahá'í­ communities had become more aware of equality as a spiritual principle and had made real strides towards promoting the full participation of Bahá'í­ women in the life of society and towards changing attitudes both inside and outside Bahá'í­ communities. By 1985 when the Decade ended, the Bahá'í­ International Community was recognized within the NGO community as genuinely committed to improving the status of women. In Nairobi in 1985, nine Bahá'í­s, both women and men, appointed by the Universal House of Justice, represented the Bahá'í­ International Community at the World Conference to Review and Appraise the Achievements of the United Nations Decade for Women. The report of the second survey on the status of women in the Bahá'í­ community was submitted to the UN and became an official document of the conference. Over fifty Bahá'í­s attended the NGO Forum held parallel to the Conference. During the Forum, Bahá'í­s disseminated information about the Faith at an exhibit, sponsored a workshop, and, in cooperation with the National Spiritual Assembly of Kenya, held three receptions for conference and forum participants.

The 1988 Bahá'í­ statement to the Commission caught the attention of officials at the United Nations Development Fund for Women (UNIFEM), who in turn suggested a joint project, developed by the Bahá'í­ International Community and funded by UNIFEM. The project, Traditional Media as Change Agent, sought to generate support among men and women for improving the status of women. With the Bahá'í­ Office of Social and Economic Development, selected National Spiritual Assemblies, Bahá'í­ consultants and UNIFEM, the Bahá'í­ International Community developed a project using such traditional media as music and dance to stimulate village-wide discussions about the status of women in their communities. Implemented with notable success in Bolivia, Cameroon, and Malaysia, this pilot project marked a new level of Bahá'í­ cooperation with a UN agency.

In 1988, the Bahá'í­ International Community, a founding member of the Advocates for African Food Security: Lessening the Burden for Women, became its convenor. A coalition of international and national non-governmental organizations, United Nations agencies and intergovernmental organizations, the Advocates was formed in 1986 to speak at the United Nations on behalf of farm women in Africa, who produce 80 to 90 percent of the food for domestic consumption. The Advocates promoted awareness of women farmers' concerns, including health care, and clean water; promoted access to credit; and encouraged women's participation in decision-making. They conducted a survey of the status of food security in Africa and produced educational materials, including a video entitled "A Day in the Life of an African Woman Farmer." The Advocates raised awareness through symposia held annually in New York from 1986 to 1992. In 1992 the focus shifted to Africa, where seminars were held for women policy makers and farmers in Ghana (1992) and in Tanzania (1993).

The Office for the Advancement of Women, the newest of the Bahá'í­ International Community offices, was established in December 1992. Support for UN efforts to improve the status of women, which had been carried out for twenty years by the United Nations Office, continued uninterrupted under the auspices of this new office. At annual sessions of the UN Commission on the Status of Women, statements addressed appropriate topics on the agenda, such as partnership between women and men, the status of girl children, the participation of women in decision making, partnership for development, and the human rights of women.

6. Public Information

This office, set up in 1985, assumed responsibility for both public information and public relations for the Bahá'í­ International Community. It produced press releases about newsworthy events in the Bahá'í­ world, distributed specialized press materials on such Bahá'í­ undertakings as the building of the "Lotus"Temple in India, developed informational materials about the Bahá'í­ Faith in several languages, and provided displays and pamphlets for other Bahá'í­ International Community offices.

The Office built relations with a number of international organizations. For instance, in 1989 the Bahá'í­ International Community collaborated with the World Wide Fund for Nature's Network on Conservation and Religion in launching an "Arts for Nature" project with a gala dinner in London at which both Rœh’yyih Kh‡num and H. R. H. The Prince Philip, Duke of Edinburgh, were featured speakers. The Office cultivated relations with the press through membership in the New York Foreign Press Association and the Religious Public Relations Council.

In early 1989, the Office of Public Information began to publish a quarterly newsletter, which it distributed to prominent and influential people and organizations. One Country, focused on news about Bahá'í­ efforts in the fields of development, education, human rights, the environment, and other social issues. Published first in English, then in French, Chinese, Russian, German, and Spanish, One Country went from an initial circulation of 2,242 in February 1989 to an English-language circulation of over 20,000 in 1993 (circulation in other languages was more than 5,000). Articles or news items were reprinted in at least eight non-Bahá'í­ publications: six in English-language publications, and two in French-language publications. One Country received two awards for quality in 1991 and three more in the following two years. The most significant was the "Grand Award"bestowed in July 1991 by the APEX '91 Awards for Publications Excellence, in which One Country was ranked against publications from a number of major American non-profit organizations.

A global information campaign about the Bahá'í­ Faith was orchestrated by the Office and carried out in the year leading up to the Second Bahá'í­ World Congress, held in New York City in November 1992. The Office of Public Information trained and provided information to a worldwide network of National Public Information Officers in 125 countries. A monthly bulletin and 16 regional meetings stimulated efforts to communicate to the media in every country a consistent, simple message about the nature and aims of the Bahá'í­ Faith.

7. Refugees

Following the 1979 Islamic Revolution in Iran, more than 10,000 Iranian Bahá'í­ refugees were resettled in other countries through the combined efforts of the United Nations High Commissioner for Refugees, numerous government agencies and Bahá'í­ National Spiritual Assemblies. The International Bahá'í­ Refugee Office, established first in Canada in 1984, was moved to Geneva in 1989, and was supported for a time by a companion office in Pakistan. As the flow of refugees decreased, the refugee offices were closed, and responsibility for monitoring refugee affairs was assigned to the Bahá'í­ International Community's United Nations Office in Geneva.

8. The Environment

The Office of the Environment was established in September 1989, just before the UN General Assembly called for a United Nations Conference on Environment and Development (UNCED), known popularly as the Earth Summit.

The Earth Summit convened heads of state in Rio de Janeiro in June 1992 to consider the need for global cooperation to stem the tide of environmental degradation and to assist all countries to adopt sustainable development practices. Throughout the preparatory process for the Earth Summit, the Office of the Environment shared Bahá'í­ principles related to the environment and resource development through statements and interaction with agencies and individuals. The Bahá'í­ statement "The Most Vital Challenge" was one of 13 NGO statements read before heads of state at the Earth Summit Plenary. Throughout the Earth Summit process, the Office of the Environment worked in close partnership with the National Spiritual Assembly of Brazil. Together they created a strong and visible Bahá'í­ presence at the Global Forum, the non-governmental organizations' conference held concurrently with the Earth Summit. They produced and distributed to heads of state Tomorrow Belongs to the Children, a book of pictures and messages from children around the world. As a permanent gift to the people of Rio de Janeiro the Bahá'í­s presented a five-meter high Peace Monument with the inscription: "The earth is but one country, and mankind its citizens. -- Bahá'u'lláh."

During this time, national Bahá'í­ communities began to consider ways to integrate concern for the environment into their activities. With encouragement from the Office, some established committees to foster and coordinate such national environmental activities as tree planting, environmental education, and advocacy.

The Office represents the Bahá'í­ International Community at the UN with the United Nations Environment Programme (UNEP) and the Commission on Sustainable Development. A working partner of the Centre For Our Common Future, the Office maintains relationships with such international NGOs as the World Wide Fund for Nature's Network on Conservation and Religion and the Environment Liaison Centre International (ELCI). In 1993 the Office for the Environment was given responsibility for a broad range of issues, including environment, development, education, and health -- all as part of the concept of sustainable development.

BIC Document #95-0229

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