More Books by BIC

1928 Sep 11 The Case of Baha'u'llah's House in Baghdad before the League of Nations
1947 Feb 01 A Bahá'í Declaration of Human Obligations and Rights
1947 Jul 01 The Faith of Bahá'u'lláh - A World Religion
1947 Jul 15 Letter to the United Nations Special Committee on Palestine
1955 May 23 Proposals for Charter Revision Submitted to the United Nations by the Bahá'í International Community
1974 Jan 14 Suggestions and Proposals for International Women's Year
1974 Jan 15 Elimination of Discrimination Against Women
1975 Jun 19 International Women's Year
1979 Aug 20 Science and Technology for Human Advancement
1980 Aug 26 The Right to Development- Exploring Its Social and Cultural Dimensions
1980 Jul 14 Universal Values for the Advancement of Women
1980 Oct 18 Spiritual and Social Values for Rural Development
1981 Oct 01 Quadrennial Report to the UN Economic & Social Council (ECOSOC) 1977-1981
1982 Jun 01 The Promise of Disarmament and Peace
1982 Sep 01 Proposals for an Effective International Campaign Against Traffic in Drugs
1983 Aug 01 Combating Racism
1984 Nov 19 Equality, Development and Peace in Latin America and the Caribbean
1984 Oct 08 Equality, Development and Peace in Africa
1985 Apr 06 The Contribution of Youth To World Peace
1985 Apr 16 Women's Concerns
1985 Feb 21 Role of Youth in Human Rights
1985 Feb 26 Preparation for Life in Peace
1985 Jan 25 Question of a Convention on the Rights of the Child
1985 Jul 10 The Spiritual Basis of Equality
1985 Jul 15 Activities in the Bahá'í World Community to Improve the Status of Women
1985 Jun 10 Struggle Against Hunger
1985 Mar 19 Building a Just World Order
1985 May 06 Preparation for Life in Peace - The Contribution of Women
1985 May 20 Peace and Development
1985 May 20 Preparation for Life in Peace - The Role of Youth
1985 Oct 01 The Promise of World Peace
1985 Oct 09 Social Welfare and Social Development
1986 Apr 17 The Bahá'í International Community and World Peace
1986 Apr 22 Development Decade
1986 Feb 14 Prevention and Control of Drug and Substance Abuse - A Bahá'í Perspective
1986 Jul 07 Education for Peace and Unity
1986 Jun 03 International Youth Year
1986 Jun 20 Quadrennial Report to the UN Economic & Social Council (ECOSOC) 1981-1985
1986 May 26 International Year of Peace
1986 Nov 03 Economic Development
1987 Aug 24 The Relationship Between Disarmament and Development
1987 Feb 23 Social Integration
1987 Jan 07 The Family - A Bahá'í Perspective
1987 Jun 17 Ending Drug Abuse
1987 Mar 03 Eliminating Religious Intolerance
1987 Sep 09 Social Progress
1988 Aug 01 Rights of Indigenous Populations
1988 Aug 03 Combating Racism
1988 Aug 06 Human Rights and Disability
1988 Feb 17 Eliminating Religious Intolerance
1988 Feb 19 Eliminating Torture
1988 Mar 16 Education for Peace
1988 Mar 17 Rural Women
1988 May 23 Health, Education, and the Role of Women
1988 Oct 10 Participation of Women in the South Pacific
1988 Sep 27 The Integration of Women in the Social and Economic Development of Latin America and the Caribbean
1989 Feb 08 Eliminating Racism
1989 Feb 09 Right to Development
1989 Feb 15 Creating a Universal Culture of Human Rights
1989 Mar 02 Promoting Religious Tolerance
1989 Mar 29 Women Farmers and Food Security
1989 Mar 30 Women and Development
1989 Nov 06 Strategies for the Advancement of Women in Africa
1990 Aug 06 Environment and Development
1990 Aug 15 Protection of Minorities
1990 Feb 09 Right to Development
1990 Feb 26 Advocates for African Food Security - Lessening the Burden for Women
1990 Feb 27 Equality in Political Participation and Decision-Making
1990 Jan 25 Eliminating Religious IntoleranceStatement to the 46th session of the United Nations Commission on Human Rights
1990 Jan 26 Combating Racism
1990 Jan 27 Protection of Minorities
1990 Mar 06 NGOs and Literacy (Meeting Basic Learning Needs - The Experience of Bahá'í Communities)
1990 Mar 07 The Education of Girls - Constraints and Policy Measures
1990 Mar 08 The Teacher's Situation - The Determining Factor of a Quality Education for All
1990 Mar 09 New Delivery Systems for Basic Education
1990 May 01 Report on the Status of Women in the Bahá'í Community
1990 May 10 Quadrennial Report to the UN Economic & Social Council (ECOSOC) 1986-1989
1990 Nov 28 World Conservation Strategy for the 1990's
1990 Sep 06 Women and Development in the Pacific
1990 Sep 07 Participation and Development in the Pacific
1990 Sep 16 The Common Goal of Universal Peace in Buddhism and the Bahá'í Faith
1991 Apr 05 Earth Charter
1991 Apr 17 The Girl Child
1991 Aug 13 International Legislation for Environment and Development
1991 Dec 16 Report on Rural Poverty Alleviation Efforts in Asia and the Pacific, Focusing on Activities for Disadvantaged Women
1991 Feb 04 Activities in Support of International Literacy Year - 1990
1991 Feb 24 Rights of the Child
1991 Feb 25 Promoting Religious Tolerance
1991 Feb 28 Peace and Refugees
1991 Jan 15 A Bahá'í Perspective on Drug Abuse Prevention
1991 Jan 21 Rights of Persons Belonging to National, Ethnic, Religious and Linguistic Minorities
1991 Jun 10 Toward the 21st Century and Peace
1991 Mar 01 Advocates for African Food Security- Lessening the Burden for Women
1991 May 30 Health and Nutrition
1991 Nov 08 Women and Men - Partnership for a Healthy Planet
1992 Apr 06 Women's Rights as Human Rights
1992 Dec 01 The Earth One Country, Mankind Its Citizens
1992 Feb 07 Rights of Minorities - Comments on the Draft Declaration
1992 Feb 10 Creating a Climate of Religious Tolerance
1992 Jun 04 Sustainable Development and the Human Spirit
1992 Jun 08 Moral Leadership
1992 Mar 04 The Earth Charter-Rio De Janeiro Declaration and the Oneness of Humanity
1992 Mar 11 Women and Development
1992 Mar 12 Women and Development
1992 Mar 17 Equality and the Girl Child
1992 May 18 Restructuring the International Order
1993 Apr 05 Equality of Men & Women - A New Reality
1993 Aug 03 Ending Religious Intolerance
1993 Dec 03 Rights & Responsibility to Promote Human Rights
1993 Feb 12 Human Rights and Extreme Poverty
1993 Feb 18 Eliminating Religious Intolerance
1993 Jan 18 Human Rights and Fundamental Freedoms
1993 Jun 01 Approaching Men to Improve Lives for Women
1993 Jun 14 World citizenship - A Global Ethic for Sustainable Development
1993 Jun 15 Obstacles to Progress in Human Rights
1993 Jun 16 Development, Democracy and Human Rights
1993 Jun 17 Women's Rights
1993 Jun 18 Promoting Religious Tolerance
1993 Jun 24 World Citizenship - A Global Ethic for Sustainable Development
1993 Mar 08 Rights of the Child
1993 Mar 15 Women and the Peace Process
1993 Mar 16 Women and Men in Partnership
1993 Mar 18 Overview of Activities Related to Women
1993 Nov 25 The Family in a World Community
1993 Oct 22 World Summit for Children - Report October 1993
1994 Aug 17 Human Rights and Extreme Poverty
1994 Aug 19 Protection of Minorities
1994 Aug 22 Toward a Development Paradigm for the 21st Century
1994 Aug 23 The Role of Education, Media and the Arts in Social Development
1994 Aug 24 The Role of Religion in Social Development
1994 Feb 20 Rights of Women
1994 Jan 21 Global Action Plan for Social Development
1994 Jul 05 Family and Social Development
1994 Jun 01 Quadrennial Report to the UN Economic and Social Council (ECOSOC), 1990-1993
1994 Jun 05 Traditional Media as Change Agent
1994 Jun 21 Arrangements for Consultations with Non-Governmental Organizations
1994 May 23 The Violence-Free Family^% Building Block of Peaceful Civilization
1994 May 26 Creating Violence-Free Families
1994 May 27 World Summit for Children Follow Up
1995 Aug 07 Prevention of Discrimination and Protection of Minorities
1995 Aug 26 The Greatness Which Might Be Theirs - Women in the Informal Sector in Malaysia
1995 Aug 26 The Greatness Which Might Be Theirs - Bahá'í Law and Principle^% Creating Legal and Institutional Structures for Gender Equality
1995 Aug 26 The Greatness Which Might Be Theirs - Educating Girls—An Investment in the Future
1995 Aug 26 The Greatness Which Might Be Theirs - Ending Violence Against Women
1995 Aug 26 The Greatness Which Might Be Theirs - Introduction
1995 Aug 26 The Greatness Which Might Be Theirs - Primary Health Care and the Empowerment of Women
1995 Aug 26 The Greatness Which Might Be Theirs - Protection of Women's Rights
1995 Aug 26 The Greatness Which Might Be Theirs - Religions as an Agent for Promoting the Advancement of Women at all Levels
1995 Aug 26 The Greatness Which Might Be Theirs - The Girl Child -- A Critical Concern
1995 Aug 26 The Greatness Which Might Be Theirs - The Status of Women in the Bahá'í Community
1995 Aug 26 The Greatness Which Might Be Theirs - UNIFEM-Bahá'í Project Raises Community Consciousness
1995 Dec 12 Bahá'í International Community and International Organizations
1995 Feb 01 Ending Violence Against Women
1995 Jan 10 Promoting Religious Tolerance
1995 Jan 31 Rights of Minorities
1995 Jul 31 The realization of economic, social and cultural rights
1995 Mar 03 The Prosperity of Humankind
1995 Mar 06 The Prosperity of Humankind (Oral Statement)
1995 Mar 09 Educating Girls and Women
1995 Mar 17 The Declaration and Programme of Action for Social Development
1995 May 03 Conservation and Sustainable Development in the Bahá'í Faith
1995 Oct 01 Turning Point For All Nations
1995 Sep 13 The Role of Religion in Promoting the Advancement of Women
1996 Apr 30 Two Bahá'í International Community Projects - Cameroon and Zambia
1996 Jun 07 Sustainable Communities in an Integrating World
1996 Mar 15 The United Nations Decade for Human Rights Education
1997 Mar 01 United Nations Decade on Human Rights Education
1998 Feb 13 Rights of the Child
1998 Feb 18 Valuing Spirituality in Development
1998 Feb 19 Meaningful Participation in the Development Process
1998 Jun 01 Quadrennial Report to the UN Economic & Social Council (ECOSOC) 1994-1997
1998 Mar 03 Empowering Girls
1999 Jan 11 Protection of Minorities
1999 Jan 12 Religious Values and the Measurement of Poverty and Prosperity
1999 Jan 29 The Bahá'í Institute Of Higher Education - A Creative And Peaceful Response To Religious Persecution In Iran
1999 Mar 01 Women and Health
1999 Mar 22 Protection of Minorities
2000 Aug 29 The Millennium World Peace Summit - A Bahá'í Perspective
2000 Jan 20 The Right to Education
2000 Jun 06 Bahá'í International Community - History of Active Cooperation with the United Nations
2000 Sep 08 Statement to The Millennium Summit
2001 Apr 30 Sustainable Development - the Spiritual Dimension
2001 Aug 31 One Same Substance - Consciously Creating a Global Culture of Unity
2001 Jan 08 The Impact of Racism on Women
2001 Jun 01 Quadrennial Report to the UN Economic & Social Council (ECOSOC) 1998-2001
2001 Jun 25 HIV-AIDS & Gender Equality - Transforming Attitudes and Behaviors
2001 Mar 21 International Day for the Elimination of Racial Discrimination
2001 May 28 Overcoming Corruption and Safeguarding Integrity in Public Institutions - A Bahá'í Perspective
2001 Nov 23 Belief and Tolerance Lights Amidst the Darkness
2002 Aug 26 Religion and Development at the Crossroads - Convergence or Divergence
2004 Mar 01 The role of men and boys in achieving gender equality
2005 Apr 01 Freedom to Believe - A Response to the United Nations Development Programme 2004 Human Development Report
2005 Apr 30 Baha'i International Community Response to the Secretary General's Report
2005 Dec 01 Quadrennial Report to the United Nations Economic and Social Council
2005 Mar 14 Situation of the Bahá’ís in the Islamic Republic of Iran
2005 Oct 01 Freedom to Believe - Upholding the Standard of the Universal Declaration of Human Rights
2005 Oct 02 The Search for Values in an Age of Transition
2005 Oct 03 The Search for Values in an Age of Transition -- A Study Guide
2006 Jan 01 A New Framework for Global Prosperity
2006 Jul 02 Beyond Legal Reforms - Culture and Capacity in the Eradication of Violence Against Women and Girls
2006 Mar 27 Treatment of the Followers of the Bahá'í Faith in the Islamic Republic of Iran
2007 Feb 26 Transforming Values to Empower the Girl Child
2007 Jun 26 Initiatives for the Global Dialogue --Human Rights and Religious Diversity
2007 Mar 12 Situation of the Bahá’ís in Iran
2007 Mar 13 Situation of the Bahá’í minority in Egypt
2007 Sep 01 Guiding Principles on Extreme Poverty and Human Rights
2007 Sep 07 Transforming Values to Empower the Girl Child
2007 Sep 20 Integrating gender perspectives into the work of the Human Rights Council
2007 Sep 24 Situation of the Bahá’ís in Egypt
2008 Aug 12 Iran Intensifies Disinformation and Attacks on Bahá’ís
2008 Dec 01 Seizing the Opportunity - Redefining the challenge of climate change
2008 Dec 15 Forum on Minority Issues
2008 Feb 01 Mobilizing Institutional, Legal and Cultural Resources to Achieve Gender Equality
2008 Feb 06 60th Anniversary of the Universal Declaration on Human Rights
2008 Feb 11 Full Employment and Decent Work
2008 Feb 14 Eradicating Poverty^% Moving Forward as One
2008 Jun 06 Oral Statement to the Eight Session of the Human Rights Coucil
2008 Mar 13 The Eradication of Violence against Women and Girls
2008 Mar 14 Current situation of the Bahá’ís in the Islamic Republic of Iran
2009 Apr 20 Statement to the 2009 Durban Review Conference
2009 Feb 04 Reclaiming Freedom of Conscience, Religion or Belief to Promote Social Integration
2009 Feb 28 Striving Towards Justice - Transforming the Dynamics of Human Interaction
2010 Feb 03 Transforming Collective Deliberation^% Valuing Unity and Justice
2010 Jan 31 Statement of the Bahá’í International Community in response to the trial of 16 individuals on 30 January 2010
2010 Jun 08 Situation of the Bahá'ís in Iran – item 4
2010 Jun 10 UPR – Islamic Republic of Iran – item 6
2010 Mar 15 Affirming the right of individuals to designate and define their own beliefs
2010 Mar 15 Status of Imprisoned Bahá’ís
2010 May 03 Rethinking Prosperity - Forging Alternatives to a Culture of Consumerism
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BIC : 1994 May 26 Creating Violence-Free Families

A summary report of a Symposium on Strategies for Creating Violence-Free Families, initiated by the Bahá'í­ International Community and co-sponsored by the United Nations Children's Fund (UNICEF), and the United Nations Development Fund for Women (UNIFEM)

New York, U.S.A.
23-25 May 1994

Family violence is a global and pernicious problem. To meet the challenge of this critical issue, grassroots practitioners, academics, mental health professionals and representatives from more than 30 non-governmental organizations (NGOs) and two UN agencies held a two-day Symposium in May 1994. The Symposium was initiated by the Bahá'í­ International Community's Office for the Advancement of Women in collaboration with the United Nations Children's Fund (UNICEF) and the United Nations Development Fund for Women (UNIFEM) on the occasion of the International Year of the Family, (1994).

Building on a diversity of cultures, professions, experiences and perspectives, participants from China to the Caribbean worked together in an environment of trust and respect. They exchanged points of view and found common ground in a collective commitment to expand their efforts to create violence-free families.

Domestic violence, participants agreed, takes many forms, affects all spheres of society and all aspects of human development. The links between violence in the family and social, structural and political violence are inescapable. Participants explored strategies and raised questions that focused on prevention as well as intervention. What is the best way to raise public awareness about the scope and seriousness of family violence? How does one break the intergenerational spiral and prevent abused children from becoming abused or abusive adults? They explored strategies to help battered wives and daughters develop self-esteem and self-worth, enabling them to expose the historic and powerful myth of their own gender-based worthlessness and to take action on their own behalf.

After two days of workshops and discussions, participants reached a consensus that developing a holistic and multi-disciplinary approach to the challenging task of creating violence-free families was not only a necessity, but an achievable reality. Effective efforts to create violence-free families require a partnership between men and women and the active participation of all social sectors. Strategies for redress and remedies must be designed to include the whole family, because the dynamics of family violence directly affect all its members. That effort must begin, said keynote speaker Dr. Hossain Danesh, Director of the Institute for International Education and Development, in Weinacht, Switzerland, with a new vision of the "family." Whatever its size or composition, he said, that family must be based on "unity, equality and mutual respect rather than power."

This vision requires a range of actions, from the re-examination of values and attitudes to the definition and criminalization of violent behavior. Awareness-raising, intervention and prevention must be simultaneous processes. "Eradicating violence in the family is not a matter of choice or chivalry or grace or good nature," said Marjorie Thorpe, Deputy Director of UNIFEM, in her closing comments. "It is an obligation and a responsibility imposed on us by our humanity and our interdependence."

The following conclusions emerged in consensus from the Symposium:

- Family violence must be publicly acknowledged as a problem. Denial, on every level, is one of the greatest obstacles to eradicating family violence. The human need for love and acceptance often prevents victims from speaking out or even admitting that the abuse is taking place. They must be helped to recognize violence when it occurs - to them, or to a sister, brother, aunt, or grandmother - and be provided with the necessary legal and emotional support services. Women and children must be helped to avoid collusion with men in perpetuating violence by remaining silent, excusing violence, blaming themselves, and accepting cultural rationales.

- The social and economic costs of family violence are incalculable. According to Alda Facio, Director of the Women, Gender and Justice Programme at the Latin American Crime Prevention Institute in Costa Rica, these costs range from hospitalization for sexually and physically abused infants, children and women, medical treatment for unsafe abortions and sexually transmitted diseases, to legal fees and support for battered-women's shelters, and foster homes for children.

- But the price of violence is not only monetary, said Facio. The inestimable cost of lost productivity by damaged individuals unable to function fully, if at all, of lost psychic identities, and even loss of lives must also be considered. "Think of the millions of women who live with violence and the fear of violence. They lose their sense of identity which has been eroded to the point where they accept the contaminated version of reality dictated by their abusers. Think of the women who pay with their lives, either by their own hands or the hands of others."

- Family violence is a human development issue. It damages wives, mothers and daughters who are battered, raped, deprived of human dignity and the means to meet their basic needs. It also traumatizes the children living in these homes, where they witness or are subjected routinely to beatings, sexual and verbal abuse, and neglect. Demonstrating and perpetuating the historically unequal power relations between genders, family violence severely impedes the full development and advancement of both men and women; replicating itself in generation after generation, it stunts the growth and development of whole societies. To pursue effective development strategies, agencies and organizations that work with women and children must increase their sensitivity to the issue of violence and make it central to their work.

- Family violence is a human rights issue. Deeply rooted in cultural and religious gender bias, it is supported, even institutionalized, by many patriarchal societies. Family violence arises from social and legal systems that "entrust" the care of women and children to men, in fact, granting them unlimited license to dominate, oppress, even "own" them. In societies where women's rights are overtly thwarted, family violence can be a culturally inbred part of upbringing, embedded in the consciousness of all family members as "acceptable" and "normal." Moreover, contrary to conventional wisdom, a gain in status for women often brings an increase, not a decrease, in reported cases of violence as men feel threatened by a loss of power.

- "The first step in ending family violence," said Dr. Nahid Toubia, of the Population Council, "is recognizing that certain practices, such as genital mutilation and widow burning, can be sources of cultural pride and serve to maintain the existing social order. "In other cases, she said, people consider wife battering, excessive punishment of children and infanticide of baby girls as "an unpleasant but unavoidable reality."

- In many countries, family violence is ignored or condoned in the name of religion, of culture, and of "familism" in which the sanctity of the family unit takes rigid precedence over the safety or sanity of its individual members. At policy-making levels, family violence is often considered a private matter and in many countries, it is not a punishable offense. In some countries, one family member is prohibited by law from denouncing another, even for the most serious and violent acts. And where laws prohibiting family violence do exist, there is often little effort to implement them; in fact, the law is often the last resort for victims of abuse.

- Effective use of a human rights framework to create violence-free families will require enforcement of international conventions such as the Convention on the Elimination of All Forms of Discrimination against Women and the Convention on the Rights of the Child. It will also require state interventions that protect women and children from abuse and prevent such violations from occurring. Religious and political leaders? educators and law enforcement officials must be sensitized and mobilized to support new cultural values of mutual respect rather than domination of one gender over the other.

- A violent society produces violent families. Just as family violence affects the wider society, a violent society reinforces and even creates a ripe climate for family violence. Institutionalized violence, oppression, and rigidly maintained economic and social inequalities can simultaneously victimize men and turn them into perpetrators of violence against those even more helpless - their wives and children - in a society already built upon male authority and gender bias. In South Africa, for example, Hlengiwe Mkhize, Director of the Children in Violence Project at the University of Witwatersrand in Johannesburg, cited evidence from her country that reveals a clear link between state-initiated oppression and domestic violence. The family unit, she said, becomes the focus of accumulated stress and a fertile ground for multiple acts of domestic violence from family torture and murder, to wife battering, sexual molestation, and the daily mental and physical abuse suffered by children growing up in alcoholic and violent families.

- Family violence must be addressed by the world community. It is not a private matter, but has become a global pandemic that the international community can neither ignore nor allow to be protected within the privacy of the family. It is an affliction that ravages all regions of the world, all economic and educational strata and all types of families. The family is the primary locus of human socialization and development. If that development process is denied or distorted, the adverse consequences can be irreversible. Behaviors learned in the home are replicated in the wider society. "We in the United Nations system," said Karin Sham Poo, UNICEF Deputy Executive Director for Operations, in her opening statement, "have at last recognized violence in the family as a formidable obstacle to socio-economic development, to say nothing of universal peace and justice."

- Communities and governments must be mobilized for action. They must establish networks and hotlines to reduce isolation and provide safety for victims to speak out. Participatory research is an effective way to sensitize communities to the existence of violence, enabling them to develop their own definitions and their own solutions. A working definition of family violence and a simple checklist of symptoms for use by teachers, nurses, parents, therapists and doctors needs to be developed. Governments must enact and implement laws; develop policies, adequate programmes, and assertive protective measures for victims; provide budget allocations; and mount major public awareness campaigns for the purpose of eradicating family violence.

- NGOs have a major role to play - and they are already playing it. Symposium participants acknowledged the daunting nature of family violence as a global affliction that requires a global solution. They were also inspired and motivated by the degree of common concern and the number of concrete grassroots strategies already in place - from Kenya to Canada, from model family projects to teen hotlines. Multiplied worldwide, innovative NGO work in training, rehabilitation, or advocacy can have a powerful impact on reducing family violence. To create violence-free families, the broader development community must develop effective strategies that are multi-disciplinary, collaborative and sensitive to the specific cultural and social conditions in which violence occurs.

- The media must eliminate stereotyped images of girls and women and portray them in egalitarian relationships with men. The explosion of communications in this century has unleashed a multi-billion dollar violence industry of films, television programmes, magazines and music, which glorify violence. They perpetuate the misperception that domestic violence is provoked, even desired by its victims. Media messages that glorify war or social violence as natural expressions of male potency and reinforce the image of women as helpless and available objects of male sexual drives need to be stopped.

- Educational systems need to redesign curricula, texts, sports programmes and other activities to promote gender equality. In one Caribbean community, when a secondary school offered an elective course on child development and parenting, the class was composed of more than 50% boys. Youth-oriented organizations, as well, need to focus on educating boys to develop non-violent attitudes through peer counseling, new forms of conflict-resolution, new symbols and role models of masculinity.

Drawing from the workshop discussions, Symposium participants proposed the following selected set of recommendations:

Research

Gather and analyze new and existing data on types and scope of abuse from victims, hospitals, police reports, and community agencies for use in advocacy and policy-making.

Consolidate and disseminate information on successful intervention models and preventive programmes.

Conduct qualitative participatory research at the community level to assess the nature, frequency and consequences of family violence and help design intervention and prevention strategies.

Education, Training, Advocacy

Provide support and training for front-line child-care givers - families, social workers, and traditional birth attendants (TBAs) - in the diagnosis, treatment and prevention of family violence.

Sensitize police, judiciary, policy makers, and religious leaders regarding the mental health, economic and social consequences of family violence and train them in preventive strategies.

Develop gender-sensitive materials, texts, toys, etc. for dissemination in doctors' offices, community and daycare centers, and wherever families are present.

Provide special training for teachers in peer mediation and conflict resolution so that they can teach cooperation in the classroom.

Create public awareness through all forms of media and existing community networks, presenting family violence as a serious problem with serious consequences.

Organize classes for boys and girls to develop an egalitarian approach to parenting and other roles - i.e. sharing of chores and resources; providing opportunities for girls outside the home, including education and job training.

Educate women and children about their rights and facilitate the development of strategies to protect themselves.

Services

Provide intervention and support for victims of family violence, including counseling, shelters, crisis centers, and financial and legal support.

Offer enrichment programmes for families aimed at empowering the most vulnerable members and reinforcing existing family strengths and resources.

Require counseling for abusers, to help them reflect on their own experience and the root causes of their acts, and to learn new ways to build self-esteem and handle rage.

International and National Legislation

Disseminate international conventions and specific relevant sections of the Convention on the Rights of the Child and the Convention on the Elimination of All Forms of Discrimination against Women, with simple notations on the use of these documents.

Enact and promote national legislation that criminalizes all forms of domestic violence and provides monitoring and enforcement mechanisms.

Require greater accountability of law enforcement officials, judicial systems, medical and psychiatric facilities, and social services regarding their handling of domestic violence cases.

BIC Document #94-0526

Table of Contents: Albanian :Arabic :Belarusian :Bulgarian :Chinese_Simplified :Chinese_Traditional :Danish :Dutch :English :French :German :Hungarian :Italian :Japanese :Norwegian :Persian :Portuguese :Romanian :Russian :Spanish :Turkish :Ukrainian :